1 Enoch 103:4
2 I know a mystery and have read the heavenly tablets, and have seen the holy books, and have found written therein and inscribed regarding them: 3 That all goodness, joy, and glory are prepared for them, and written down for the spirits of those who have died in righteousness, and that manifold good will be given to you in recompense for your labors, and that your lot is abundantly beyond the lot of the living. 4 And the spirits of you who have died in righteousness shall live and rejoice, and their spirits shall not perish, nor their memorial from before the face of the Great One unto all the generations of the world: wherefore no longer fear their contumely.
Jubilees 23:30
29 They will complete and live their entire lifetimes peacefully and joyfully. There will be neither a satan nor any evil one who will destroy. For their entire lifetimes will be times of blessing and healing. 30 Then the Lord will heal his servants. They will rise and see great peace. He will expel his enemies. The righteous will see this, offer praise, and be very happy forever and ever. They will see all their punishments and curses on their enemies. 31 Their bones will rest in the earth and their spirits will be very happy. They will know that the Lord is one who executes judgment but shows kindness to hundreds and thousands and to all who love him. 32 Now you, Moses, write down these words because this is how it is written and entered in the testimony of the heavenly tablets for the history of eternity.
Notes and References
"... further apocalyptic motifs can be found throughout the canonical letter. Philippians 1:1–3:1 4:1–7 is called a “letter of joy” because Paul makes continual requests to rejoice and there are reassurances of joyful feelings on both sides: Paul’s (Philippians 1:4, 18; 2:2, 17; 4:1) and the community’s (1:25; 2:18, 28; 3:1). When Paul finally prompts the Philippians: “Rejoice in the Lord always; I shall say it again: rejoice ... The Lord is near” (Philippians 4:4–5), the eschatological dimension of this joy becomes obvious. Despite current sufferings (compare Philippians 1:12–18, 28–30), Paul and the community participate already in the heavenly joy as God’s righteous ones in their state of salvation, similar to such announcements in late prophetic and apocalyptic literature ... Compare Isaiah 65:17–22; 1 Enoch 103; Jubilees 23:30; 1 Enoch 51:5; 1QS 4:7; 2 Baruch 73:2, etc. ..."
Standhartinger, Angela "Apocalyptic Thought in Philippians" in Stuckenbruck, Loren T. (ed.) The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought (pp. 233-244) Fortress Press, 2017