Texts in Conversation

Sirach warns that words can begin or end conflict, comparing speech to sparks that glow when you blow on them or die when you spit on them. Leviticus Rabbah quotes this, showing how Rabbinic tradition used Ben Sira like other respected rabbis.
Share:
2500 BCE
1000+ CE

Sirach 28:12

Ben Sira, Ecclesiasticus
Deuterocanon
11 A hasty quarrel kindles a fire, and a hasty dispute sheds blood. 12 If you blow on a spark, it will glow; if you spit on it, it will be put out; yet both come out of your mouth. 13 Curse the gossips and the double-tongued, for they destroy the peace of many. 14 Slander has shaken many, and scattered them from nation to nation; it has destroyed strong cities, and overturned the houses of the great.
Date: 195-175 B.C.E. (based on scholarly estimates)

Leviticus Rabbah 33:1

Aggadah
Rabbinic
“The Lord spoke to Moses at Mount Sinai, saying” (Leviticus 25:1). “If you sell a sale item to your counterpart, or acquire from the hand of your counterpart, you shall not wrong one another” (Leviticus 25:14). “The Lord spoke to Moses…if you sell a sale item to your counterpart.” That is what is written: “Death and life are in the power of the tongue” (Proverbs 18:21). Aquila translated it regarding a spoon-knife; death from here and life from there. Bar Sira said: If one has a coal before him, if he blows on it, it burns; if he spits on it, it is extinguished. Rabbi Yanai said: If there was an untithed loaf; if one ate it before he tithed it, death is in the power of the tongue. If he tithed it and ate it, life is in the power of the tongue. Rabbi Ḥiyya bar Abba said: If there was a basket of figs before him; if one ate it before he tithed it, death is in the power of the tongue.
Date: 500 C.E. (based on scholarly estimates)
Search:

Notes and References

#333
"... The book of Ben Sira, a work at the fringes of the Jewish biblical canon, posed a different sort of problem for the rabbis. The rabbis affirm that Ben Sira is not included in the biblical canon (t. Yad. 2:13). Nevertheless, it is clear that the book enjoyed widespread popularity in both rabbinic and non-rabbinic circles (Leiman 1991, 99–102). Indeed, the content of Ben Sira is consistent with rabbinic wisdom statements and is cited frequently in rabbinic literature (Segal 1958, 37–42); several rabbis even take credit for teachings found in the book (Pirkei Avot 4:4; b. Shabbat 11a). There is not an obvious pattern to the subject matter or verses that the rabbis cite, although Tal Ilan (2006) notes that a significant percentage of them concern women. Other subject matter quoted include attitudes toward esoteric knowledge, appropriate social conduct and manners, and hospitality (Labendz 2006, 381). Of course, Ben Sira’s famous identification of wisdom with Torah resembles that found in rabbinic literature, even if the rabbis never quote Sirach 24. Whether the rabbis would be willing to rely upon a non-canonical work as a source of wisdom regardless of its content, however, was an open question ..."

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Glossary

Go to Intertext

Thank you!

We appreciate your feedback.

Got a moment for a quick survey?

This website has good content
Strongly disagree Strongly agree
This website is easy to use
Strongly disagree Strongly agree