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Tobit teaches that giving to the poor stores treasure for the future and connects generosity with an eternal reward. 4 Ezra echoes this Jewish tradition by describing faith and good deeds as treasures saved for the future.
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2500 BCE
1000+ CE

Tobit 4:9

Deuterocanon
7 Give alms of your substance: do not turn away your face from any poor man, and the face of God shall not be turned away from you, 8 As your substance is, give alms of it according to your abundance: if you have much, according to the abundance of it, give alms; if you have little bestow it, and do not be afraid to give alms according to that little: 9 for you lay up a good treasure for yourself against the day of necessity: 10 because alms delivers from death, and does not allow one to come into darkness. 11 Alms is a good offering in the sight of the Most High for all that give it.
Date: 225–175 BCE (based on scholarly estimates)

4 Ezra 6:5

2 Esdras
Pseudepigrapha, Apocalypses
3 before the fair flowers were seen, before the powers of the earthquake were established, before the innumerable army of angels were gathered together, 4 before the heights of the air were lifted up, before the measures of the firmament were named, before the footstool of Zion was established, 5 before the present years were reckoned, before the imaginations of those who now sin were estranged, and before they were sealed who have gathered faith for a treasure— 6 then I considered these things, and they all were made through me alone, and not through another; just as by me also they will be ended, and not by another.” 7 Then I answered, “What will be the dividing of the times? Or when will be the end of the first and the beginning of the age that follows?”
Date: 70–132 CE (based on scholarly estimates)
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Notes and References

#3284
"... This verse contains the command: 'Habitually store up as treasure for yourselves treasures in heaven.' How would the Matthean Jesus' auditors have understood this? Consider the following: Tobit 4:8-9, regarding giving of one's possessions, says, 'So you will be laying up good treasure for yourself'; Sirach 29:10-12, regarding helping a poor man (verse 9), says, 'Lay up your treasure according to the commandments of the Most High'; 4 Ezra 6:5 - 'before those who stored up treasures of faith were sealed'; 2 Baruch 24:1 - 'the treasuries in which are brought together the righteousness of all, those who have proven themselves to be righteous'; Mishnah Peah 1:1 - 'These are things whose fruits a man enjoys in this world while the capital is laid up for him in the world to come: honoring father and mother, deeds of loving kindness, making peace between a man and his fellow; and the study of the Law is equal to them all"; Tosefta Peah 4:18 - "My ancestors stored up treasures for this lower world, but I, through giving charity, have stored up treasures for the heavenly world above." (Compare Matthew 19:21; Luke 12:21; Hebrews 11:26) The treasure that is laid up in heaven is one's generosity toward others. This has permanence. Moth, rust, and thieves cannot touch generosity toward others ..."
Charles H. Talbert, Reading the Sermon on the Mount: Character Formation and Decision Making in Matthew 5–7 (Columbia, SC: University of South Carolina, 2004), 121–122.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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