"... The term shekhinta, in Hebrew Shekhinah (“dwelling,” “[Divine] presence”), is quite common in the Aramaic translations of the Hebrew Bible (Targumim) and in other parts of rabbinic literature. It originates from the idea of God’s dwelling in a sanctuary, especially the Jerusalem Temple, and is based on longstanding biblical traditions, but the term itself is perhaps first attested in the Greek text of 2 Maccabees 14:35. God’s dwelling, however, was not imagined as limited to the Temple, particularly at times when there was no functioning temple. The Divine presence was attributed also to other contexts, such as a gathering of judges or of small groups of people, not necessarily in a liturgical setting. One of the best-known expressions of this idea is found in Mishnah tractate Avot (3:2), which reads, “But two who are sitting together and there are words of Torah [spoken] between them, the Divine Presence [Shekhinah] rests with them.” This and similar sayings find an interesting analogy in the New Testament: “For where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). Despite the differences, there seem to be profound connections between the different sayings, beyond a common basis in the Hebrew Bible ..."