Daniel 4:20

Hebrew Bible

19 Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, “Belteshazzar, don’t let the dream and its interpretation alarm you.” But Belteshazzar replied, “Sir, if only the dream were for your enemies and its interpretation applied to your adversaries! 20 The tree that you saw that grew large and strong, whose top reached to the sky, and that could be seen in all the land, 21 whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals used to live, and in whose branches birds of the sky used to nest 22 it is you, O king! For you have become great and strong. Your greatness is such that it reaches to heaven and your authority to the ends of the earth.

Matthew 13:32

New Testament

31 He gave them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches. 33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.” 34 Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable.

 Notes and References

"... To the second group, the search for citations in New Testament literature led to the identification of Theodotionic readings in the Gospels (Daniel 7:13 was quoted in Mark 14:62 ... Furthermore, Daniel 4 was quoted in Matthew 13:32 and its synoptic parallels, Mark 4:31–32 and Luke 13:19; Daniel 12:3 in Matthew 13:43; Daniel 12:1 in Mathew 24:21 and its synoptic parallel, Mark 13:19), epistles, and Revelation. The relevant works of the third group that were judged as showing certain reliance on Theodotion were Baruch and 1 Maccabees ..."

Olariu, Daniel Theodotion’s Greek Text of Daniel: An Analysis of the Revisional Process and Its Semitic Source (p. 18) Brill, 2023

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