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The Didache presents the Golden Rule in its positive form, teaching to treat others as you want to be treated, matching the version in Matthew. Other Jewish traditions, such as Hillel or Tobit, teach this in a negative form that says to not cause harm.
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2500 BCE
1000+ CE

Tobit 4:15

Deuterocanon
14 Do not let the wages of any man, which shall work for you, stay with you, but render it to him out of hand: and if you serve God, recompense shall be made to you. Take heed to yourself, my child, in all your works, and be discreet in all your behaviour. 15 And what you yourself hate, do to no man. Do not drink wine to drunkenness, and do not let drunkenness go with you on your way. 16 Give of your bread to the hungry, and of your garments to them that are naked: of all your abundance give alms; and do not let your eye be grudging when you give alms. 17 Pour out your bread and your wine on the tomb of the just, and do not give to sinners.
Date: 225–175 BCE (based on scholarly estimates)

Didache 1:2

Early Christian
1 There are two Ways: one of Life and one of Death, and there is a significant difference between the two Ways. 2 The way of life is as follows: First, you should love the God who created you; secondly, love your neighbor as yourself. Treat others as you would want to be treated. 3 Now, the teaching behind these words is this: Bless those who curse you, pray for your enemies, and fast for those who persecute you. What credit is it to you if you love only those who love you back? Don't even the non-believers do the same? Instead, love those who hate you, and you will have no enemies.
Date: 90–120 CE (based on scholarly estimates)
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Notes and References

#212
"... If the Didachist did not employ a non-canonical source as he composed the whole of chapters 1–5, his second verse may still present a challenge to that general conclusion. There one encounters what has often been called the “Negative Golden Rule.” Didache 1:2 states, “[A]s many [things] as you might wish not to happen to you, likewise, do not do to another.” This is certainly similar to Jesus’ statement in Matthew 7:12, where it is expressed positively. A pre-Christian history to this piece of ethical advice exists, however. Tobit’s advice to his son in 4:15 is similar: “And what you hate, do not do to anyone.” Furthermore, the famous dictum of Hillel to the inquiring Gentile in Babylonian Shabbat 31a also sounds very similar to Didache 1:2. Did the Didachist deliberately alter the Dominical saying in accord with Jewish tradition, or could this be an example of a genuine agraphon - an unwritten saying of Jesus? No one knows, but anyone should recognize this as a further example of the definitely Jewish character of the Didache, even in its Christian dress ..."
William Varner, “The Didache's Use of the Old and New Testament,” MSJ 16.1 (2005): 127–151.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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