Texts in Conversation
The Christian theologian Clement of Alexandria uses Sirach as an authoritative source, repeating its teachings about proper conduct in public and private spaces, and highlighting how Sirach influenced early Christian tradition.
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2500 BCE
1000+ CE
Sirach 9:7
Ben Sira, Ecclesiasticus
Deuterocanon
5 Don’t gaze at a virgin, lest perhaps you stumble and incur penalties for her. 6 Don’t give your soul to prostitutes, that you not lose your inheritance. 7 Don’t look around in the streets of the city. Don’t wander in its deserted places. 8 Turn your eye away from a beautiful woman, and don’t gaze at another’s beauty. Many have been led astray by the beauty of a woman; and with this, passion is kindled like a fire. 9 Don’t dine at all with a woman who has a husband, or revel with her at wine, lest perhaps your soul turn away to her, and with your spirit you slide into destruction.
Date: 195–180 BCE (based on scholarly estimates)
Clement of Alexandria, The Instructor 3.4
Paedagogus
Early Christian
So, opening the curtain, and looking keenly round on all that direct their eyes towards them, they show their manners; and often bending forth from within, disgrace this superficial propriety by their dangerous restlessness. Look not round, it is said, in the streets of the city, and wander not in its lonely places. For that is, in truth, a lonely place, though there be a crowd of the licentious in it, where no wise man is present.
Date: 198 CE (based on scholarly estimates)
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Notes and References
"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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