Sirach 19:29
Ben Sira, Ecclesiasticus26 There is the villain bowed down in mourning, but inwardly he is full of deceit. 27 He hides his face and pretends not to hear, but when no one notices, he will take advantage of you. 28 Even if lack of strength keeps him from sinning, he will nevertheless do evil when he finds the opportunity. 29 A person is known by his appearance, and a sensible person is known when first met, face to face. 30 A person's attire and hearty laughter, and the way he walks, show what he is.
Clement of Alexandria The Instructor 3.3
PaedagogusWhat, then, will not women with strong propensities to lust practice, when they look on men perpetrating such enormities? Rather we ought not to call such as these men, but lewd wretches (βατάλοι), and effeminate (γύνιδες), whose voices are feeble, and whose clothes are womanish both in feel and dye. And such creatures are manifestly shown to be what they are from their external appearance, their clothes, shoes, form, walk, cut of their hair, look. For from his look shall a man be known, says the Scripture, from meeting a man the man is known: the dress of a man, the step of his foot, the laugh of his teeth, tell tales of him.
Notes and References
"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
Charles, R. H. The Apocrypha and Pseudepigrapha of the Old Testament (p. 299) Oxford University Press, 1913