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The book of Sirach is quoted in the Jerusalem Talmud, where the rabbis cite Ben Sira as if he were a rabbi like them. He continued to influence Rabbinic tradition even after the text was excluded from any canon.
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2500 BCE
1000+ CE

Sirach 11:1

Ben Sira, Ecclesiasticus
Deuterocanon
1 The wisdom of the lowly will lift up his head, and make him sit in the midst of great men. 2 Don’t commend a man for his good looks. Don’t abhor a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself in the day of honor; for the Lord’s works are wonderful, and his works are hidden among men. 5 Many kings have sat down upon the ground, but one who was never thought of has worn a crown.
Date: 195–180 BCE (based on scholarly estimates)

Jerusalem Berakhot 7.2

Jerusalem Talmud
Rabbinic
He said to him, why did you disappear? He said to him, I heard that my lord was angry with me and I wanted to fulfill the verse (Is. 26:20) “Hide a little bit until the rage passes;” he used about himself (Eccl. 7:12): “Knowledge is an advantage, wisdom lets its possessor live.” He said to him, why did you sit between king and queen? He said to him, it is written in the book of Ben Sirach: “Esteem it and it will raise you and set you between princes.” He said, bring him a cup that he may recite Grace. He took the cup and said: “Let us give praise for the food that Yannai and his company ate.” He said to him, are you still obstinate as ever? He said to him, what should I say, “for the food that we did not eat?” He said, bring him something that he may eat. They brought, he ate and recited: “For the food that we ate.” Rebbi Yoḥanan said, his colleagues disagree with Simeon ben Shetaḥ.
Date: 375–425 CE (based on scholarly estimates)

Notes and References

#1322
"... the rabbis who cite Ben Sira in their literature had to contend with a certain problem: The rabbis’ Christian neighbors did not distinguish Ben Sira’s status from that of many other biblical books. Insofar as we can speak of an early Christian canon, Ben Sira was part of it for many communities. The rabbis, on the other hand, determined early on that Ben Sira was not part of the canon. Thus, to distinguish Ben Sira from the biblical books, they cited Ben Sira as though he were a rabbi—“Ben Sira said …,” or “So-and-so said in the name of Ben Sira …”—rather than as an author—“It is written in the Book of Ben Sira.” The one and only time that it is referred to as the “Book of Ben Sira” (סיפראדבןסירא) in Palestinian rabbinic literature is when Simeon b. Shetah is reported as talking about it to King Yannai, a nonrabbi (Y. Berakhot 7:2 [11b] and parallels, second Palestinian source below). This suggests that the rabbis were aware of Ben Sira as a written work and of nonrabbis’ familiarity with it primarily as such. Their avoidance of referring to Ben Sira as an author or as the title of a book thus reflects an important religious concern, not simply the form in which they knew these traditions ..."
Jenny R. Labendz, “The Book of Ben Sira in Rabbinic Literature,” AJSR 30 (2006): 347–392.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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