Deuterocanon / Tobit / 12
- Tobit 12:7 / Athanasius Defense Against the Arians 1
- Tobit 12:7 / Dionysius Epistles 10
- Tobit 12:8 / Acts 20:35
- Tobit 12:8 / Clement of Alexandria Stromata 6.12
- Tobit 12:8 / 2 Clement 16:4
- Tobit 12:8 / Cyprian Treatises 4:32
- Tobit 12:8 / Matthew 6:3
- Tobit 12:9 / James 5:20
- Tobit 12:9 / Didache 4:6
- Tobit 12:9 / Bava Batra 10a
- Tobit 12:9 / Proverbs 11:4
- Tobit 12:9 / 1 Peter 4:8
- Tobit 12:9 / Cyprian Treatises 8:5
- Tobit 12:9 / Luke 11:41
- Tobit 12:9 / Sirach 3:30
- Tobit 12:9 / Protoevangelium of James 1
- Tobit 12:11 / Proverbs 25:2
- Tobit 12:12 / Cyprian Treatises 4:33
- Tobit 12:12 / Revelation 8:2
- Tobit 12:12 / Cyprian Treatises 7:10
- Tobit 12:12 / Augustine City of God 1.13
- Tobit 12:15 / Revelation 1:4
- Tobit 12:15 / Isaiah 63:9
- Tobit 12:15 / Luke 1:19
- Tobit 12:15 / 2 Kings 25:20
- Tobit 12:15 / 1 Enoch 9:3
- Tobit 12:15 / Testament of Solomon 24
- Tobit 12:16 / Revelation 1:17
- Tobit 12:19 / Augustine City of God 13.22
- Tobit 12:20 / Revelation 1:11
Summary
Date: 225-175 B.C.E.
The book of Tobit is a fanciful story that combines depictions of a Jewish extended family with comedy, magical cures, demons bound and cast into Egypt, and happy weddings. Beneath this surface are biblical themes and affirmations of Jewish values, reinforced by the very names of the characters: Tobit is also Tobi-yah, “Yahweh is good.” His wife is named Anna, or Hannah, “Grace,” and the angel Raphael, “El has healed,” in his human guise is also named Azariah, “Yahweh has helped.” Sarah bears the name of the matriarch.