Hebrew Bible / Genesis / 2
- Genesis 2:1 / Onkelos Genesis 2:1
- Genesis 2:2 / LXX Genesis 2:2
- Genesis 2:2 / Samaritan Genesis 2:2
- Genesis 2:2 / Exodus 40:33
- Genesis 2:2 / Pirkei Avot 5:6 / Pseudo Jonathan Genesis 2:2
- Genesis 2:2 / Jubilees 2:1
- Genesis 2:3 / Exodus 40:33
- Genesis 2:3 / Exodus 16:30
- Genesis 2:4 / Genesis 14:19
- Genesis 2:4 / Numbers 7:1
- Genesis 2:6 / Genesis 13:10
- Genesis 2:7 / Job 4:9
- Genesis 2:7 / Ecclesiastes 12:7
- Genesis 2:7 / Onkelos Genesis 2:7
- Genesis 2:7 / Eridu Genesis
- Genesis 2:7 / Pseudo Jonathan Genesis 2:7 / Genesis Rabbah 14:4
- Genesis 2:7 / 2 Enoch 30:13 / Pseudo Jonathan Genesis 2:7
- Genesis 2:8 / 2 Enoch 9:1 / Matthew 25:34 / Pseudo Jonathan Genesis 2:8
- Genesis 2:8 / Jubilees 3:9
- Genesis 2:8 / Jubilees 8:19
- Genesis 2:9 / Onkelos Genesis 2:9
- Genesis 2:9 / Pseudo Jonathan Genesis 2:9 / Genesis Rabbah 15:6
- Genesis 2:10 / Ezekiel 28:14
- Genesis 2:10 / Genesis 3:14 / 1 Kings 1:33
- Genesis 2:11 / Sirach 24:25
- Genesis 2:15 / Numbers 3:7
- Genesis 2:15 / Numbers 8:26
- Genesis 2:17 / Leviticus 15:31
- Genesis 2:17 / 1 Kings 2:37
- Genesis 2:18 / Pseudo Jonathan Genesis 2:18
- Genesis 2:18 / Jubilees 3:1
- Genesis 2:20 / Psalm 8:7
- Genesis 2:20 / Hosea 4:3
- Genesis 2:20 / Zephaniah 1:3
- Genesis 2:20 / 1 Kings 4:33
- Genesis 2:20 / Ezekiel 38:20
- Genesis 2:20 / Job 12:7
- Genesis 2:20 / Exodus 20:4
- Genesis 2:20 / Deuteronomy 5:8
- Genesis 2:23 / 2 Samuel 13:17
- Genesis 2:23 / Onkelos Genesis 2:23
- Genesis 2:24 / Matthew 19:5
- Genesis 2:24 / Genesis 34:3
- Genesis 2:25 / Exodus 20:26
- Genesis 2:25 / Pseudo Jonathan Genesis 2:25 / Genesis Rabbah 12:6
Summary
Date: 5th Century B.C.E. (Final composition)
Genesis is indeed a book about beĀ
ginnings-the beginning of the natural world, the beginning of human culture, and the
beginning of the people Israel, whose story occupies most of this book and will dominate
the rest of the Torah. In the ancient Near Eastern world in which Israel emerged, beginĀ
nings were deemed to be crucial, for the origins of things were thought to disclose their
character and purpose.