Genesis 2:7
6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed.
Pseudo Jonathan Genesis 2:7
6 But a cloud of glory came down from beneath the throne of glory, and was filled with water from the ocean, went up again from the earth, and sent rain down and watered the whole surface of the ground. 7 The Lord God created Adam with two inclinations. And He took dust from the site of the sanctuary and from the four winds of the world, and a mixture of all the waters of the world, and created him red, black, and white. And He breathed into his nostrils the breath of life, and the breath became in the body of Adam a spirit capable of speech, to give light to the eyes and to give hearing to the ears. 8 Before the creation of the world, a garden had been planted by the Memra of the Lord God from Eden for the righteous, and He made Adam dwell there when He created him.
Genesis Rabbah 14:4
Aggadah... Said the Holy One: If I create him from the upper ones [alone] he lives and won’t die [in this world]; from the lower ones, he dies [in this world] and won’t live [in the coming world]. Wayyiyzer: two formations, the good and the evil. For if an animal possessed two [such] formations, it would die of fright on seeing a man holding a knife to kill it. But surely a man does possess these two faculties! Said R. Hanina b. Idi: He bound up the spirit of man within him (Zechariah 12:1); for if that were not so, whenever a trouble came upon him he would remove and cast it from him.
Notes and References
"... The presence of two yods in the Hebrew וַיִּיצֶר, "and (the Lord God) formed," gave rise to the midrashic view that God created man with two yetzers, or inclinations—a good inclination and a bad one. (compare Genesis Rabbah 14:4; b. Berakot 61a) ..."
Maher, Michael Targum Pseudo-Jonathan, Genesis (p. 22) Liturgical Press, 1992