Hebrew Bible / Deuteronomy / 32
- Deuteronomy 32:1 / Isaiah 1:2
- Deuteronomy 32:4 / Zephaniah 3:5
- Deuteronomy 32:8 / Torah Shebikhtav, Lech Lecha, Torah Ohr 2
- Deuteronomy 32:8 / Or HaChaim 32
- Deuteronomy 32:8 / Pirkei DeRabbi Eliezer 24
- Deuteronomy 32:8 / Berakhot 17a
- Deuteronomy 32:8 / Micah 4:5
- Deuteronomy 32:8 / Judges 11:24
- Deuteronomy 32:8 / Pseudo Jonathan Deuteronomy 32:9
- Deuteronomy 32:8 / 4Q37 32:8
- Deuteronomy 32:8 / Deuteronomy 4:19
- Deuteronomy 32:8 / The Baal Cycle
- Deuteronomy 32:8 / LXX Deuteronomy 32:8
- Deuteronomy 32:8 / Psalm 103:20
- Deuteronomy 32:8 / Jubilees 15:18
- Deuteronomy 32:9 / Jeremiah 10:16
- Deuteronomy 32:9 / Malachi 3:17
- Deuteronomy 32:9 / Sirach 17:7
- Deuteronomy 32:10 / Zechariah 2:8
- Deuteronomy 32:10 / Psalm 17:8
- Deuteronomy 32:11 / Genesis 1:2
- Deuteronomy 32:13 / Psalm 81:16
- Deuteronomy 32:13 / Job 29:6
- Deuteronomy 32:13 / Deuteronomy 8:15
- Deuteronomy 32:13 / Amos 4:13
- Deuteronomy 32:15 / Jeremiah 5:28
- Deuteronomy 32:17 / Baruch 4:7
- Deuteronomy 32:17 / LXX Deuteronomy 32:17
- Deuteronomy 32:18 / Jeremiah 2:27
- Deuteronomy 32:20 / Jeremiah 12:4
- Deuteronomy 32:21 / Jeremiah 8:19
- Deuteronomy 32:22 / Zephaniah 1:18
- Deuteronomy 32:24 / Habakkuk 3:5
- Deuteronomy 32:35 / Hebrews 10:30
- Deuteronomy 32:35 / Romans 12:19
- Deuteronomy 32:35 / Samaritan Deuteronomy 32:35
- Deuteronomy 32:36 / Psalm 135:14
- Deuteronomy 32:36 / 2 Maccabees 7:6
- Deuteronomy 32:37 / Jeremiah 2:28
- Deuteronomy 32:39 / Job 5:18
- Deuteronomy 32:42 / Jeremiah 46:10
- Deuteronomy 32:40 / Daniel 12:7
- Deuteronomy 32:43 / Romans 15:10
- Deuteronomy 32:43 / LXX Deuteronomy 32:43
- Deuteronomy 32:43 / 2 Maccabees 8:3
- Deuteronomy 32:43 / Revelation 6:9
- Deuteronomy 32:43 / 1 Enoch 7:6
- Deuteronomy 32:45 / Matthew 7:28
Summary
Date: 6th Century B.C.E. (Final composition)
Deuteronomy may well be the first book to pose the problem of modernity. Its authors struggled with issues conventionally viewed as exclusively modern ones, such as the hisĀtorical distance between past and present, the tension between tradition and the needs of the contemporary generation, and the distinction between divine revelation and human interpretation. The religious conviction that God made a covenant with Israel at Sinai and that the Torah embodies the terms of that covenant originates with Deuteronomy.