Hebrew Bible / Deuteronomy / 28
- Deuteronomy 28:1 / Jeremiah 17:24
- Deuteronomy 28:10 / 1 Kings 8:43
- Deuteronomy 28:10 / Joshua 4:24
- Deuteronomy 28:12 / 1 Enoch 11:1
- Deuteronomy 28:13 / 1 Enoch 103:11
- Deuteronomy 28:13 / Onkelos Deuteronomy 28:13
- Deuteronomy 28:21 / Amos 4:9
- Deuteronomy 28:22 / Haggai 2:17
- Deuteronomy 28:26 / Psalms of Solomon 4:19
- Deuteronomy 28:26 / Ezekiel 29:5
- Deuteronomy 28:26 / Revelation 6:8
- Deuteronomy 28:26 / Ezekiel 34:28
- Deuteronomy 28:26 / Jeremiah 19:7
- Deuteronomy 28:26 / Psalm 79:2
- Deuteronomy 28:26 / Jeremiah 16:4
- Deuteronomy 28:26 / 1 Kings 14:11
- Deuteronomy 28:26 / Jeremiah 7:33
- Deuteronomy 28:28 / Zechariah 12:4
- Deuteronomy 28:29 / Zephaniah 1:17
- Deuteronomy 28:30 / Zephaniah 1:13
- Deuteronomy 28:30 / 1 Enoch 103:11
- Deuteronomy 28:30 / Isaiah 62:8
- Deuteronomy 28:33 / Hosea 5:11
- Deuteronomy 28:38 / Haggai 1:6
- Deuteronomy 28:48 / Jeremiah 28:13
- Deuteronomy 28:48 / 1 Enoch 103:11
- Deuteronomy 28:49 / Habakkuk 1:8
- Deuteronomy 28:49 / Jeremiah 5:15
- Deuteronomy 28:62 / Genesis 15:5
- Deuteronomy 28:63 / Ezekiel 33:11
- Deuteronomy 28:63 / Jeremiah 32:41
- Deuteronomy 28:64 / Tobit 3:2
- Deuteronomy 28:65 / Lamentations 1:3
- Deuteronomy 28:65 / 1 Enoch 103:13
Summary
Date: 6th Century B.C.E. (Final composition)
Deuteronomy may well be the first book to pose the problem of modernity. Its authors struggled with issues conventionally viewed as exclusively modern ones, such as the hisĀtorical distance between past and present, the tension between tradition and the needs of the contemporary generation, and the distinction between divine revelation and human interpretation. The religious conviction that God made a covenant with Israel at Sinai and that the Torah embodies the terms of that covenant originates with Deuteronomy.