Wisdom of Solomon 7:27
25 For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. 26 For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness. 27 Although she is but one, she can do all things, and while remaining in herself, she renews all things; in every generation she passes into holy souls and makes them friends of God, and prophets; 28 for God loves nothing so much as the person who lives with wisdom. 29 She is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior,
Augustine Confessions 7.11
And I viewed the other things below You, and perceived that they neither altogether are, nor altogether are not. They are, indeed, because they are from You; but are not, because they are not what You are. For that truly is which remains immutably. It is good, then, for me to cleave unto God, for if I remain not in Him, neither shall I in myself; but He, remaining in Himself, renews all things. And You are the Lord my God, since You stand not in need of my goodness.
Notes and References
"... the West, further from the home of the Hebrew canon, and knowing the Old Testament chiefly through the Latin version of the LXX, did not scruple to mingle non-canonical books with the canonical. Hilary and Ruffinus were doubtless checked, the one by the influence of Eastern theologians, the other by the scholarship of Jerome; but Hilary mentions that there were those who wished to raise the number of the canonical books to twenty-four by including Tobit and Judith in the canon. From the end of the fourth century the inclusion of the non-canonical books in Western lists is a matter of course. Even Augustine has no scruples on the subject; he makes the books of the Old Testament forty-four (de doctr. Chr. ii. 13 "his xliv libris Testamenti Veteris terminatur auctoritas"), and among them Tobit, Judith, and two books of Maccabees take rank with the histories; and the two Wisdoms, although he confesses that they were not the work of Solomon, are classed with the Prophets. His judgement was that of his Church ("sunt canonicae scripturae Salomonis libri quinque ... Tobias, Judith ... Machabaeorum libri duo"). The African Church had probably never known any other canon, and its belief prevailed wherever the Latin Bible was read ..."
Swete, Henry Barclay An Introduction to the Old Testament in Greek: With an Appendix Containing the Letter of Aristeas Cambridge University Press, 1900