Wisdom of Solomon 1:5
3 For perverse thoughts separate people from God, and when his power is tested, it exposes the foolish; 4 because wisdom will not enter a deceitful soul, or dwell in a body enslaved to sin. 5 For a holy and disciplined spirit will flee from deceit, and will leave foolish thoughts behind, and will be ashamed at the approach of unrighteousness. 6 For wisdom is a kindly spirit, but will not free blasphemers from the guilt of their words; because God is witness of their inmost feelings, and a true observer of their hearts, and a hearer of their tongues. 7 Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said,
Origen Contra Celsum 7.8
Against CelsusFor never have any of those who have not embraced our faith done anything approaching to what was done by the ancient prophets; and in more recent times, since the coming of Christ, no prophets have arisen among the Jews, who have confessedly been abandoned by the Holy Spirit on account of their impiety towards God, and towards Him of whom their prophets spoke. Moreover, the Holy Spirit gave signs of His presence at the beginning of Christ's ministry, and after His ascension He gave still more; but since that time these signs have diminished, although there are still traces of His presence in a few who have had their souls purified by the Gospel, and their actions regulated by its influence. For the holy Spirit of discipline will flee deceit, and remove from thoughts that are without understanding.
Notes and References
"... Patristic writers cited the work frequently, especially in formulating Christological and trinitarian doctrine. Thus Ignatius applied to Christ language from 7:29–30 about Wisdom, and from 18:14–15 about the logos (Ephesians 18.2–3; Magnesians 8.2). Origen cited Wisdom’s attributes to support the eternal generation of the Son by the Father and the sharing of the Father and Son in the same essence. Augustine used the same passage to argue for the full equality of the persons of the trinity. Augustine also drew often on 9:15–17, according to which the perishable body weighs down the soul and spiritual insight requires the gift of the spirit, to formulate his anthropology; and he saw in the portrayal of the persecuted righteous one in 2:12–20 a prediction of Christ’s passion. Ambrose, among others, found a foreshadowing of the crucifixion in the reference to the saving wood of Noah’s ark: “Blessed is the wood by which righteousness comes” ..."
Chesnutt, Randall D. "Wisdom of Solomon" in Adams, Samuel L., and Matthew J. Goff (eds.) Wiley Blackwell Companion to Wisdom Literature (pp. 104-121) Wiley-Blackwell, 2020