Tobit 4:10
8 If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 9 So you will be laying up a good treasure for yourself against the day of necessity. 10 For almsgiving delivers from death and keeps you from going into the Darkness. 11 Indeed, almsgiving, for all who practice it, is an excellent offering in the presence of the Most High. 12 "Beware, my son, of every kind of fornication. First of all, marry a woman from among the descendants of your ancestors; do not marry a foreign woman, who is not of your father's tribe; for we are the descendants of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our ancestors of old, all took wives from among their kindred. They were blessed in their children, and their posterity will inherit the land.
2 Clement 16:4
1 Therefore, brothers and sisters, since we have found no small chance for repentance, seeing that we still have time, let us turn again to God who called us, while we still have One who will receive us. 2 For if we let go of these pleasures and subdue our soul by refusing to follow its evil desires, we shall share in the mercy of Jesus. 3 But you know that the day of judgment comes even now like a burning oven, and the powers of the heavens shall melt, and all the earth like lead melting in the fire, and then shall appear the hidden and the open works of humanity. 4 Giving to the poor, therefore, is good, just like repentance from sin. Fasting is better than prayer, but giving to the poor is better than both. And love covers a multitude of sins, while prayer from a good conscience delivers from death. Blessed is everyone found full of these virtues. For giving to the poor lifts the burden of sin.
Notes and References
"... Tobit also seems to have been known very early in the Christian communities, even if the citation in the letter of Bishop Polycarp of Smyrna to the church in Philippi (eleemosyna de morte libérât [10:2], comes from Tobit 4:10/12:9) need not depend on the reading of the book of Tobit, being a basic moral injunction. The exhortation in 2 Clement 16:4 may be more likely to presuppose the text of Tobit 12:8-9 since parallels are quite numerous. It seems relatively likely that 2 Clement is a Roman sermon from the first half of the second century ..."
Hengel, Martin The Septuagint as Christian Scripture: Its Prehistory and the Problem of Its Canon (p. 116) Baker Academic, 2004