10 On whatever day you bury your mother beside me, do not stay overnight within the confines of the city. For I see that there is much wickedness within it, and that much deceit is practiced within it, while the people are without shame. See, my son, what Nadab did to Ahikar who had reared him. Was he not, while still alive, brought down into the earth? For God repaid him to his face for this shameful treatment. Ahikar came out into the light, but Nadab went into the eternal darkness, because he tried to kill Ahikar. Because he gave alms, Ahikar escaped the fatal trap that Nadab had set for him, but Nadab fell into it himself, and was destroyed. 11 So now, my children, see what almsgiving accomplishes, and what injustice does—it brings death! But now my breath fails me." Then they laid him on his bed, and he died; and he received an honorable funeral.
11 Woe to them! For they have traveled down Cain’s path, and because of greed have abandoned themselves to Balaam’s error; hence, they will certainly perish in Korah’s rebellion. 12 These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves. They are waterless clouds, carried along by the winds; autumn trees without fruit—twice dead, uprooted; 13 wild sea waves, spewing out the foam of their shame; wayward stars for whom the utter depths of eternal darkness have been reserved. 14 Now Enoch, the seventh in descent beginning with Adam, even prophesied of them, saying, “Look! The Lord is coming with thousands and thousands of his holy ones, 15 to execute judgment on all, and to convict every person of all their thoroughly ungodly deeds that they have committed, and of all the harsh words that ungodly sinners have spoken against him.”
Notes and References
Witherington, Ben Letters and Homilies for Jewish Christians: A Socio-Rhetorical Commentary on Hebrews, James and Jude (p. 622) IVP Academic, 2007
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