Jonathan Isaiah 3:16
16 And the Lord said, Because the daughters of Zion are haughty, and they are walking with stretched-forth necks, and they walk with their eyes painted, with their hair rolled up, and with their feet they excite lust. 17 And the Lord shall make servile the glory of the daughters of Zion, and the Lord shall remove their dignity. 18 In that day the Lord will take away the ornament of their sandals and their cauls and head-nets; 19 The necklaces, and the bracelets for the hands, and the long robes; 20 The crowns, the bracelets for the feet, the crisping-pin, and the ear-rings, and the ornament; 21 And the finger-rings, and the jewels; 22 The tunics, and the cloaks, and the wimples, and the stays; 23 The mirrors, and the fine linen, and the crowns, and the veils.
1 Timothy 2:9
9 Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing, 10 but with good deeds, as is proper for women who profess reverence for God. 11 A woman must learn quietly with all submissiveness. 12 But I do not allow a woman to teach or exercise authority over a man. She must remain quiet. 13 For Adam was formed first and then Eve. 14 And Adam was not deceived, but the woman, because she was fully deceived, fell into transgression. 15 But she will be delivered through childbearing, if she continues in faith and love and holiness with self-control.
Notes and References
"... The Targumim participate in a cosmology that reflects convictions of how eschatological reward and punishment are to be worked out. It is unlikely that the targumic scheme is original; more probably, it reflects widespread expectations. But sometimes the Targumim illuminate otherwise esoteric statements within the New Testament. Isaiah Targum 63:6 specifies the “lower earth” as the place to which God will cast the “mighty men” of his enemies. A similar phrase is used in Ephesians 4:9 in order to refer to Christ’s descent to the dead. Divine anger is invoked in the Isaiah Targum 3:16-24 against women who adorn themselves — especially their hair — in an exaggerated fashion, and that invites comparison with 1 Timothy 2:9 and 1 Peter 3:3. God’s anger is understood to “whiten” (Targum Malachi 3:2) in a way that may illuminate passages such as Mark 9:3 and Revelation 7:14 ..."
Flesher, Paul V. M. & Chilton, Bruce The Targums: A Critical Introduction (p. 401) Brill, 2011
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