32 As she was veiled, the scoundrels ordered her to be unveiled, so that they might feast their eyes on her beauty. 33 Those who were with her and all who saw her were weeping. 34 Then the two elders stood up before the people and laid their hands on her head. 35 Through her tears she looked up toward Heaven, for her heart trusted in the Lord. 36 The elders said, "While we were walking in the garden alone, this woman came in with two maids, shut the garden doors, and dismissed the maids. 37 Then a young man, who was hiding there, came to her and lay with her. 38 We were in a corner of the garden, and when we saw this wickedness we ran to them. 39 Although we saw them embracing, we could not hold the man, because he was stronger than we, and he opened the doors and got away. 40 We did, however, seize this woman and asked who the young man was, 41 but she would not tell us. These things we testify." Because they were elders of the people and judges, the assembly believed them and condemned her to death. 42Then Susanna cried out with a loud voice, and said, "O eternal God, you know what is secret and are aware of all things before they come to be;43 you know that these men have given false evidence against me. And now I am to die, though I have done none of the wicked things that they have charged against me!" 44 The Lord heard her cry.
Date: 95-80 B.C.E. (based on scholarly estimates)
Athanasius Discourse Against the Arians 4
For after making mention of the creation, he naturally speaks of the Framer's Power as seen in it, which Power, I say, is the Word of God, by whom all things have been made. If indeed the creation is sufficient of itself alone, without the Son, to make God known, see that you fall not, from thinking that without the Son it has come to be. But if through the Son it has come to be, and 'in Him all things consist,' it must follow that he who contemplates the creation rightly, is contemplating also the Word who framed it, and through Him begins to apprehend the Father. And if, as the Saviour also says, 'No one knows the Father, save the Son, and he to whom the Son shall reveal Him,' and if on Philip's asking, 'Show us the Father,' He said not, 'Behold the creation,' but, 'He that has seen Me, has seen the Father' reasonably does Paul - while accusing the Greeks of contemplating the harmony and order of the creation without reflecting on the Framing Word within it (for the creatures witness to their own Framer) so as through the creation to apprehend the true God, and abandon their worship of it - reasonably has he said, 'His Eternal Power and Godhead,' thereby signifying the Son.