Sirach 6:36

Ben Sira, Ecclesiasticus
Deuterocanon

30 Her yoke is a golden ornament, and her bonds a purple cord. 31 You will wear her like a glorious robe, and put her on like a splendid crown. 32 If you are willing, my child, you can be disciplined, and if you apply yourself you will become clever. 33 If you love to listen you will gain knowledge, and if you pay attention you will become wise. 34 Stand in the company of the elders. Who is wise? Attach yourself to such a one. 35 Be ready to listen to every godly discourse, and let no wise proverbs escape you. 36 If you see an intelligent person, rise early to visit him; let your foot wear out his doorstep. 37 Reflect on the statutes of the Lord, and meditate at all times on his commandments. It is he who will give insight to your mind, and your desire for wisdom will be granted.

Methodius Banquet of the Ten Virgins 1.1

Patristic

And hence some who have longed for it, and considering only the end of it, have come, by reason of coarseness of mind, ineffectually with unwashed feet, and have gone aside out of the way, from having conceived no worthy idea of the virginal manner of life. For it is not enough to keep the body only undefiled, just as we should not show that we think more of the temple than of the image of the god; but we should care for the souls of men as being the divinities of their bodies, and adorn them with righteousness. And then do they most care for them and tend them when, striving untiringly to hear divine discourses, they do not desist until, wearing the doors of the wise, they attain to the knowledge of the truth. For as the putrid humours and matter of flesh, and all those things which corrupt it, are driven out by salt, in the same manner all the irrational appetites of a virgin are banished from the body by divine teaching.

 Notes and References

"... Turning to the Western Church, the earliest evidence comes from Irenaeus (died 202), who, although he never quotes from the Book of Sirach, includes quotations from Baruch and the Additions to Daniel in his Against Heresies. He cites these as the works of 'Jeremiah the prophet' and 'Daniel the prophet,' respectively, and also quotes from the Wisdom of Solomon. This suggests that he likely considered the books of the Apocrypha as canonical. Tertullian (died 220) also quotes from our book in works such as Against the Gnostics and On the Exhortation of Chastity, using the same formula, "as it is written," that he employs for the Hebrew Canon. Cyprian (died 258), in his Testimonies and letters, frequently quotes from the Book of Sirach and introduces them with phrases like "as it is written" or "Divine Scripture says." Methodius (circa 311), bishop of Lycia and later Tyre, freely quotes from the Book of Sirach, the Wisdom of Solomon, and Baruch, treating them as 'Scripture.' Hilary of Poitiers (died 368) lists the books of the Old Testament in his Prologue to the Book of Psalms, including only the Epistle of Jeremiah from the Apocrypha but adds that some also count the Book of Tobit and the Book of Judith, totaling 24 books to align with the number of Greek letters. Nonetheless, he cites Ecclesiasticus and the Wisdom of Solomon as 'prophets,' implying his belief in their canonicity ..."

Charles, R. H. The Apocrypha and Pseudepigrapha of the Old Testament (p. 302) Oxford University Press, 1913

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