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In the Samaritan version of Genesis, Terah dies in Haran at 145, but in Hebrew Genesis he lives to 205 and is still alive when Abram leaves. In Acts 7, Stephen says Abraham left Haran only after his father died, following the Samaritan timeline.
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2500 BCE
1000+ CE

Samaritan Genesis 11:32

Samaritan Penteteuch
Samaritan
26 And Terah lived seventy years, and begat Abram, Nahor, and Haran. 27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. 28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. 29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. 30 But Sarai was barren; she had no child. 31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai and Milka his daughters-in-law, his son Abram's wife; and Nahor – his son; and he went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. 32 And the days of Terah were hundred and forty five years: and Terah died in Haran.
Date: 130-120 B.C.E. (based on scholarly estimates)

Acts 7:4

New Testament
2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’ 4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live. 5 He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.
Date: 75-85 C.E. (based on scholarly estimates)
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Notes and References

#6446
“... The speech quickly raises the question of Stephen’s likely use of the SP (or the pre-Samaritan tradition) in his biblical references and, in turn, the question of why he would use the SP. Stephen’s speech reflects a deep awareness, if not use, of the SP and characteristic Samaritan terms and usages that in the twentieth century have been a lightning rod for scholars with a Samaritan interest. [...] Abram Spiro picked up the Samaritan clues and their significance and, in so doing, initiated the debate of the 1960s and 1970s when his ideas were summarized in Munck’s commentary on Acts. For example, Stephen says Abraham left Harran after his father’s death (Acts7:4), implying the earlier death of Terah at 145 years of age, in keeping with the SP (Gen 11:24–32). In 7:32, Stephen uses the plural of father, as in the SP, rather than the singular of the MT. Harran itself is much more important to the Samaritans than to the Hebrews, as is Shechem, the Samaritan counterpart to Jerusalem. Both Harran and Shechem are emphasized by Stephen. ...”
Anderson, Robert T., and Terry Giles The Samaritan Pentateuch: An Introduction to Its Origin, History, and Significance for Biblical Studies (p. 126) Society of Biblical Literature, 2012

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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