Texts in Conversation
Psalm 74 recalls how God shattered the heads of Leviathan the sea monster. Hesiod’s Theogony describes Zeus burning the hundred heads of the serpent-dragon Typhoeus, the same ancient story of a storm-god crushing the heads of a chaos monster.
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2500 BCE
1000+ CE
Psalms 74:14
Hebrew Bible
12 But God has been my king from ancient times, performing acts of deliverance on the earth. 13 You destroyed the sea by your strength; you shattered the heads of the sea monster in the water. 14 You crushed the heads of Leviathan; you fed him to the people who live along the coast. 15 You broke open the spring and the stream; you dried up perpetually flowing rivers.
Hesiod Theogony 820
Classical
[815] But the glorious allies of loud-crashing Zeus have their dwelling upon Ocean's foundations, even Cottus and Gyes; but Briareos, being goodly, the deep-roaring Earth-Shaker made his son-in-law, giving him Cymopolea his daughter to wed. [820] But when Zeus had driven the Titans from heaven, huge Earth bore her youngest child Typhoeus of the love of Tartarus, by the aid of golden Aphrodite. Strength was with his hands in all that he did and the feet of the strong god were untiring. From his shoulders [825] grew a hundred heads of a snake, a fearful dragon, with dark, flickering tongues, and from under the brows of his eyes in his marvellous heads flashed fire, and fire burned from his heads as he glared. And there were voices in all his dreadful heads [830] which uttered every kind of sound unspeakable; for at one time they made sounds such that the gods understood, but at another, the noise of a bull bellowing aloud in proud ungovernable fury; and at another, the sound of a lion, relentless of heart; and at another, sounds like whelps, wonderful to hear; [835] and again, at another, he would hiss, so that the high mountains re-echoed. And truly a thing past help would have happened on that day, and he would have come to reign over mortals and immortals, had not the father of men and gods been quick to perceive it. But he thundered hard and mightily: and the earth around [840] resounded terribly and the wide heaven above, and the sea and Ocean's streams and the nether parts of the earth. Great Olympus reeled beneath the divine feet of the king as he arose and earth groaned thereat. And through the two of them heat took hold on the dark-blue sea, [845] through the thunder and lightning, and through the fire from the monster, and the scorching winds and blazing thunderbolt. The whole earth seethed, and sky and sea: and the long waves raged along the beaches round and about at the rush of the deathless gods: and there arose an endless shaking. [850] Hades trembled where he rules over the dead below, and the Titans under Tartarus who live with Cronos, because of the unending clamor and the fearful strife. So when Zeus had raised up his might and seized his arms, thunder and lightning and lurid thunderbolt, [855] he leaped from Olympus and struck him, and burned all the marvellous heads of the monster about him. But when Zeus had conquered him and lashed him with strokes, Typhoeus was hurled down, a maimed wreck, so that the huge earth groaned. And flame shot forth from the thunderstricken lord
Date: 20-50 C.E. (based on scholarly estimates)
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Notes and References
... Apollodorus (The Library 1.6.3) records that in the battle between Zeus and the serpent or dragon Typhon, 'Zeus. . . suddenly appeared in the sky on a chariot drawn by winged horses.' The fact that part of the battle takes place on 'Mt Casius, which overhangs Syria' (Apollodorus, the place cited), that is, precisely the Mt Zaphon where Baal's conflict with the dragon and the sea would have been localized, indicates that we here have to do with traditions going back ultimately to Baal. The explicit reference to the chariot itself recalls Baal, but the reference to the winged horses is particularly interesting as a parallel to Habakkuk 3:8, 15. ...
Day, John
God's Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament
(p. 107) Cambridge University Press, 1985
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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