Texts in Conversation
Proverbs follows ancient Near Eastern traditions by incorporating the idea of the evil eye, often used to describe a form of greed and reluctance to share and in its positive form of a good eye describes generosity and trust.
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Proverbs 22:9
Hebrew Bible
7 The rich rule over the poor, and the borrower is servant to the lender. 8 The one who sows iniquity will reap trouble, and the rod of his fury will end. 9 A person with a good eye23 will be blessed, for he has given some of his food to the poor. 10 Drive out the scorner and contention will leave; strife and insults will cease. 11 The one who loves a pure heart and whose speech is gracious—the king will be his friend.
Proverbs 28:22
Hebrew Bible
21 To show partiality is terrible, for a person will transgress over the smallest piece of bread. 22 The person with an evil eye 62 hastens after riches and does not know that poverty will overtake him. 23 The one who reproves another will in the end find more favorthan the one who flatters with the tongue. 24 The one who robs his father and mother and says, “There is no transgression,” is a companion to the one who destroys.
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Notes and References
"... The Hebrew phrase tov ‘ayin literally means “good eye,” but English translations often use the word “generous” to communicate its deeper meaning. Consider Proverbs 22:9: “One who is generous [tov ‘ayin] will be blessed, because he gives some of his food to the poor.” The opposite of tov ‘ayin (good eye) in Hebrew is ra’ ayin (bad eye). This example from Proverbs 23:6-7 shows both the “bad” and “duplicitous” nuances conveyed in this idiom: “Do not eat the bread of a selfish [ra’ ayin or “bad eye”] person or desire his delicacies. For as he thinks within himself, so he is. He says to you, ‘Eat and drink!’ But his heart is not with you.” Notice how the proverb warns against wanting anything from this double-minded person. Even if what they give has material value, it’s tied to corruption and best to avoid altogether. The bad eye represents the way of pretending to care for others’ needs while staying self-obsessed—publicly posturing as generous when the true agenda is all about personal gain ..."
Bible Project
What Matthew 6:22-23 (The Eye Is the Lamp of the Body) Means
(pp. 1-5) Bible Project, 2024
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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