"... Within the household, the conflict follows generation and gender lines. Male and female are clearly distinct. Only one of the three conflicts is between males, while two occur between females. The conflict involves a first ideal unit of father-son, a second unit of mother-daughter, and a third unit of mother-in-law and daughter-in-law. The implicit social model is that of a domestic nucleus of two generations: that of the parents and that of the married son and daughter. This is the most schematic outline of the domestic model found in Luke’s Gospel and it is a sufficiently detailed pattern to become a point of reference for the classification of kinship relations within the household. At this point, it is important to note that the division does not seem an accidental result, but the inevitable effect that Jesus says he has come to bring. Jesus considers the contrast between family members positively. In doing so, he overturns the biblical subtext of Micah 7:6, where the contrast is negatively evaluated ..."