1“Do not judge so that you will not be judged.2For by the standard you judge you will be judged, and the measure you use will be the measure you receive.3Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?4Or how can you say to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own?5You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces.
Date: 70-90 C.E. (based on scholarly estimates)
Bava Batra 15b
And further, with regard to Rabbi Elazar’s statement in the baraita that the generation of the judging of the Judges was one of vanity, Rabbi Yoḥanan says: What is the meaning of that which is written: “And it happened in the days of the judging of the Judges” (Ruth 1:1)? This indicates a generation that judged its judges. If a judge would say to the defendant standing before him: Remove the splinter from between your eyes, meaning rid yourself of some minor infraction, the defendant would say to him: Remove the beam from between your eyes, meaning you have committed far more severe sins. If the judge would say to him: “Your silver is become dross” (Isaiah 1:22), meaning your coins are counterfeit, the defendant would say to him: “Your wine is mixed with water” (Isaiah 1:22), meaning you yourself dilute your wine with water and sell it. Since nobody behaved in proper manner, the judges were unable to judge.