11 If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets. 13 “Enter through the narrow gate because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 14 How narrow is the gate and difficult the way that leads to life, and there are few who find it!
2 Enoch 30:15Secrets of Enoch
13 And I appointed him a name, from the four component parts, from east, from west, from south, from north, and I appointed for him four special stars, and I called his name Adam, and showed him the two ways, the light and the darkness, and I told him, 14 This is good, and that bad, that I should learn whether he has love towards me, or hatred, that it be clear which in his race love me. 15 For I have seen his nature, but he has not seen his own nature, therefore (through) not seeing he will sin worse, and I said After sin (what is there) but death? 16 And I put sleep into him and he fell asleep. And I took from him a rib, and created him a wife, that death should come to him by his wife, and I took his last word and called her name mother, that is to say, Eva (Eve).
Notes and References
"... In Matthew 7:13–14, Jesus mentions in two perfectly balanced lines two ways leading to two opposite destinations: one to destruction [εἰς τὴν ἀπώλειαν] and the other to life [εἰς τὴν ζωήν]. The theme of two ways is set in Jewish moral tradition, as is apparent in passages from the First Testament, for example, in Psalm 1:6, Psalm 119:29–32 and Proverbs 28:6, 18. Jewish texts, especially those with eschatological orientations (Keener 1999:250), also refer to two ways. The Second Book of Enoch, a pseudepigraphic text in the apocalyptic genre dating from the first century AD, tells that God showed Adam ‘the two ways, the light and the darkness, and God told him: “this is good and that is bad”’ (2 Enoch 30:15). The Berakot, a Babylonian tractate of the Mishnah and Talmud, composed by the end of the Mishnaic period (c. 200 AD), also refers to two ways: ‘There are two ways before me, one leading to Paradise and the other to Gehinnom’ (b. Ber. 28b). The Mekhilta of Rabbi Ishmael, which reflects Scriptural exegesis in Judaism, interprets Exodus 14:28 by stating that God put before Adam ‘two ways, the way of life and the way of death’ (Mek. Ex. 14:28). In line with these traditions, Jesus in Matthew 7:13–14 exhorts his listeners to enter through the small gate and to follow the narrow road in order to reach eschatological life, in contrast to the wide gate and broad road that leads to eschatological destruction ..."
Viljoen, Francois P. "Life in the Synoptic Gospels" in Viljoen, Francois P., and Albert Johannes Coetsee, (eds.) Biblical Theology of Life in the New Testament (pp. 1-29) AOSIS, 2021
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