Matthew 5:3

New Testament

1 When he saw the crowds, he went up the mountain. After he sat down his disciples came to him. 2 Then he began to teach them by saying: 3 “Blessed are the poor in spirit, for the kingdom of heaven belongs to them. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be satisfied. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called the children of God. 10 Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them. 11 Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. 12 Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way. Source

Date: 70-90 C.E. (based on scholarly estimates)

Sotah 5b

Rabbinic (Babylonian Talmud)

Rabbi Yehoshua ben Levi says: Come and see how great the lowly in spirit are before the Holy One, Blessed be He. For when the Temple was standing, a person would sacrifice a burnt-offering and the merit of a burnt-offering would be his; he would sacrifice a meal-offering and the merit of a meal-offering would be his. But with regard to one whose spirit is lowly, the verse ascribes him credit as if he had sacrificed all the sacrificial offerings, as it is stated: “The sacrifices of God are a broken spirit” (Psalms 51:19), indicating that one who is humble of spirit is regarded as if he offered all the “sacrifices of God.” And not only that, but his prayer is not despised by God, as it is stated at the end of that verse: “A broken and contrite heart, O God, You will not despise.” Source

Date: 450-550 C.E. (based on scholarly estimates)

Dawes, Stephen B. Humility in the Old Testament (pp. 58,127) University of Newcastle upon Tyne, 1986

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Dawes, Stephen B. Humility in the Old Testament (pp. 58,127) University of Newcastle upon Tyne, 1986

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.