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In Matthew, the lamp lights a household; in Luke, people enter to see it. In the Gospel of Thomas, people leaving also see the light, extending Luke's image in a second direction.
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2500 BCE
1000+ CE

Matthew 5:15

New Testament
14 You are the light of the world. A city located on a hill cannot be hidden. 15 People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.
Date: 70-90 C.E. (based on scholarly estimates)

Luke 11:33

New Testament
33 “No one after lighting a lamp puts it in a hidden place or under a basket, but on a lampstand, so that those who come in can see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is diseased, your body is full of darkness.
Date: 75-85 C.E. (based on scholarly estimates)

Gospel of Thomas 1:33

Nag Hammadi
32 Jesus said, “A city built on a high mountain and fortified cannot fall, nor can it be hidden.” 33 Jesus said, “What you will hear with your ear, proclaim from your rooftops. For no one lights a lamp and puts it under a basket or in a hidden place; rather he sets it on a lampstand so that all who come and go will see its light.” 34 Jesus said, “If a blind person leads a blind person, both will fall into a pit.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#6544
“... Each of these sayings is further found in the Coptic Gos. Thom. § 33, 5-6, 41, and the second is partly preserved in the earlier Greek recension of it (OxyP 654:29-31, 38-40 [see ESBNT, 381-387]). The first saying about not concealing a lamp just lighted (8:16) is not identical with Mark 4:21 or with Luke 11:33, but in the present form it has been clearly influenced by the latter. Gos. Thom. § 33b reads: “For no one lights a lamp and puts it under a bushel-measure; nor does one put it in a hidden place. Rather, one sets it on a lampstand so that everyone who comes in and goes out sees its light.” This Coptic version (§ 33b) has been joined to another saying about preaching from the housetops by a catchword bond, maaje, which in the first saying (§ 33a) means “ear,” but in the second means “bushel-measure.” Since this is possible only in Coptic, it is obvious that the joining of the two sayings is not original; unfortunately, no counterpart of it is found in the Greek recension. Otherwise the Coptic saying about the lamp is clearly dependent on Luke, and even more on 11:33 than on 8:16. [...] so that those who come in can see the light. This clause is not found in P75 or B (two important ms. copies of Luke), but most [...] critical editions of the Greek NT include it. Has it been introduced because of Luke [...] The Matthean parallel to that verse does not have it either. ...”
Fitzmyer, Joseph A. The Gospel According to Luke: Introduction, Translation, and Notes (pp. 717-719) Doubleday, 1981

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