Matthew 3:6

New Testament

4 Now John wore clothing made from camel’s hair with a leather belt around his waist, and his diet consisted of locusts and wild honey. 5 Then people from Jerusalem, as well as all Judea and all the region around the Jordan, were going out to him, 6 and he was baptizing them in the Jordan River as they confessed their sins. 7 But when he saw many Pharisees and Sadducees coming to his baptism, he said to them, “You offspring of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit that proves your repentance, 9 and don’t think you can say to yourselves, ‘We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones! 10 Even now the ax is laid at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11 “I baptize you with water, for repentance, but the one coming after me is more powerful than I am—I am not worthy to carry his sandals! He will baptize you with the Holy Spirit and fire.

Mishnah Yoma 3


They brought the High Priest to immerse a second time in the Hall of Parva, which was in the sacred area, the Temple courtyard. They spread a sheet of fine linen between him and the people in the interest of modesty. And he sanctified his hands and his feet and removed his garments. Rabbi Meir says that this was the sequence: He first removed his garments and then he sanctified his hands and his feet. He descended and immersed a second time. He ascended and dried himself. And they immediately brought him the white garments, in which he dressed, and he sanctified his hands and his feet. In the morning he would wear linen garments from the Egyptian city of Pelusium worth twelve maneh, 1,200 dinars or zuz. These garments were very expensive due to their high quality. And in the afternoon he wore linen garments from India, which were slightly less expensive, worth eight hundred zuz. This is the statement of Rabbi Meir. And the Rabbis say: In the morning he would wear garments worth eighteen maneh, and in the afternoon he would wear garments worth twelve maneh. In total, the clothes were worth thirty maneh. These sums for the garments came from the community, and if the High Priest wished to add money to purchase even finer garments, he would add funding of his own. The High Priest comes and stands next to his bull, and his bull was standing between the Entrance Hall and the altar with its head facing to the south and its face to the west. And the priest stands to the east of the bull, and his face points to the west. And the priest places his two hands on the bull and confesses. And this is what he would say in his confession: Please, God, I have sinned, I have done wrong, and I have rebelled before You, I and my family. Please, God, grant atonement, please, for the sins, and for the wrongs, and for the rebellions that I have sinned, and done wrong, and rebelled before You, I and my family, as it is written in the Torah of Moses your servant: “For on this day atonement shall be made for you to cleanse you of all your sins; you shall be clean before the Lord” (Leviticus 16:30). And the priests and the people who were in the courtyard respond after he recites the name of God: Blessed be the name of His glorious kingdom forever and all time.

 Notes and References

"... The Mishnah's value to the Bible student lies in its expression of rabbinic thought during the time of Christ and the early church, a knowledge of which helps one to understand the teaching and events of the New Testament. The following pages correlate New Testament passages with related ones in the Mishnah. This correlation is based on Hermann Strack's and Paul Billerbeck's Kommentar zum Neuen Testament aus Talmud und Midrasch, a German commentary on the New Testament in light of the Mishnah and other early Jewish literature. The index below includes all of Strack's and Billerbeck's references to the Mishnah in commenting on the New Testament. Thus the English-speaking student may benefit from their insight and perception. A note of caution is necessary. Strack and Billerbeck made their correlations for various rea­sons—lexical, historical, cultural, and general interpretative considerations. While most correlations are obvious, some are not ..."

Gianotti, Charles R. The New Testament and the Mishnah: A Cross-Reference Index (pp. 9-10) Baker Book House, 1986

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