29 “Immediately after the suffering of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken. 30 Then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man arriving on the clouds of heaven with power and great glory. 31 And he will send his angels with a loud trumpet blast, and they will gather his elect from the four winds, from one end of heaven to the other. 32 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also you, when you see all these things, know that he is near, right at the door.
Apocalypse of Abraham 31:1
1 Then I shall sound the trumpet from the sky, and I shall send my chosen one, having in him one measure of all my power, and he will summon my people blamed among the heathen. 2 And I shall burn with fire those who mocked them ruling over them in this age and I shall commit those who have covered me with mockery to the reproach of the coming age. 3 Since I have destined them to be food for the fire of hell, and ceaseless soaring in the air of the underground depths, the contents of a worm’s belly.
Notes and References
"... while features of the two messianic figures often appear intertwined and sometimes confused, their respective eschatological functions are nevertheless clearly delineated in the program outlined by the authors. Thus, the first, mistreated messiah appears to be endowed with a rather misleading, yet purifying function, and, as the scapegoat of the atoning rite, can be understood as a gatherer and remover of the impurity associated with the Gentiles and idolatrous Hebrews. In contrast, the second messianic character appears to be playing the more traditional messianic role, the role reiterated in Apocalypse of Abraham 31:1, which depicts the parousia of the victorious messiah who will come with the sound of the trumpet and power in order to gather the elect ..."
Orlov, Andrei Divine Scapegoats: Demonic Mimesis in Early Jewish Mysticism (pp. 123-124) State University of New York Press, 2015
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