Texts in Conversation
Jesus complains in Matthew that this generation would neither dance to the flute nor weep at the dirge. The Gospel of Thomas builds its charge against the Jews the same way, in two opposite halves, each one a contradiction about a tree and its fruit.
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2500 BCE
1000+ CE
Matthew 11:17
New Testament
16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’
Gospel of Thomas 1:43
Nag Hammadi
42 Jesus said, “Be passersby.” 43 His disciples said to him, “Who are you to say these things to us?” “You do not realize who I am from what I say to you. Yet you have become like the Jews: they love the tree but hate its fruit, or they love the fruit but hate the tree.” 44 Jesus said, “Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven, neither on earth nor in heaven.”
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Notes and References
“... 43.3 For they love the tree but hate its fruit, or love the fruit but hate the tree. Various possibilities have been suggested for the tree/ fruit metaphor. Hedrick has raised the possibility of the tree of the knowledge of good and evil. Many draw parallels with the botanical imagery in the Synoptic Gospels, but Thomas’s usage here is actually unparalleled there. It is inconsistency which is particularly attributed to the Jews here: one might compare the criticism of the Pharisees’ great attention to tithing but neglect of justice (cf. e.g. Matt. 23.23/ Lk. 11.42), or Jesus’ criticism of the response of ‘this generation’ to him and John the Baptist: ‘we played the flute for you and you did not dance; we sang a dirge and you did not mourn/ weep’ (Matt. 11.17/ Lk. 7.32). This double-tradition/ “Q” saying has two antithetical parts each composed of an incongruity, just as does GTh 43.3 here. ...”
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