Texts in Conversation
Joseph and Aseneth retells the story of Joseph’s marriage from Genesis 41, naming Aseneth’s father Pentephres and his city Heliopolis. Both names come from the Greek Septuagint translation rather than the Hebrew original.
Share:
2500 BCE
1000+ CE
LXX Genesis 41:45
Septuagint
44 And Pharao said to Ioseph, “I am Pharao; without you no one shall lift up a hand in reference to all the land of Egypt.” 45 And Pharao called Ioseph’s name Psonthomphanech, and he gave him Asenneth daughter of Petephres, priest of Heliopolis, as a wife for him. 46 Now Ioseph was thirty years of age when he stood before Pharao king of Egypt. And Ioseph went out from the presence of Pharao and went through all the land of Egypt.
Joseph and Aseneth 1:5
Pseudepigrapha
4 Now there was in that city a man, a satrap of Pharaoh; and this man was the chief of all Pharaoh’s satraps and lords. 5 And he was very rich, and wise, and generous, and he was Pharaoh’s counsellor, and his name was Pentephres; and he was the priest of Heliopolis. 6 And Pentephres had a virgin daughter of about eighteen years of age, tall and beautiful and graceful, more beautiful than any other virgin in the land.
Search:
Notes and References
“... Within the genre construction of an ancient Greek novel, Aseneth also fully imitates the language and style of the Septuagint. The plot is rooted in the Genesis story about Joseph, and at several points in the narrative, Aseneth repeats particular phrases from Genesis to more securely embed it in the Joseph tradition. Other biblical scenes and paradigms are utilized in the portrayal of Aseneth, her encounter with the angel, and the presentation of events in the latter half of the story (e.g., from Daniel, Judges, Psalms, and 2 Samuel); and particular literary conventions of Septuagint Greek (e.g., kai egeneto and idou) are scattered throughout the narrative. Aseneth also shares similarities of interest with other Second Temple literature. Aseneth’s prayers and rise to greatness are replete with wisdom imagery (compare Wisdom of Solomon), and Aseneth’s embellishment of Joseph’s reign is shared by other Jewish texts from Egypt (e.g., Artapanus and Philo’s Joseph) ...”
Ahearne-Kroll, Patricia
"Joseph and Aseneth" in Feldman, Louis H., James L. Kugel, and Lawrence H. Schiffman (eds.) Outside the Bible: Ancient Jewish Writings Related to Scripture
(p. 2526) The Jewish Publication Society, 2013
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.