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In Luke, Jesus tells people to correct themselves before correcting others. The surviving Greek Gospel of Thomas follows this order and matches language in many early copies of Luke, evidence of a link between particular forms of the saying.
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2500 BCE
1000+ CE

Luke 6:42

New Testament
40 A disciple is not greater than his teacher, but everyone when fully trained will be like his teacher. 41 Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own? 42 How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
Date: 75-85 C.E. (based on scholarly estimates)

Gospel of Thomas 1:26

Nag Hammadi
25 Jesus said, “Love your brother like your soul; protect him like the pupil of your eye.” 26 Jesus said, “You see the speck that is in your brother’s eye, but you do not see the beam that is in your own eye. When you remove the beam from your own eye, then you will see clearly to remove the speck from your brother’s eye.” 27 “If you do not fast from the world, you will not find the kingdom. If you do not make the Sabbath a Sabbath, you will not see the Father.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#6547
“... We have unfortunately only the end of the Greek saying, but it is enough to show that it corresponds to the twenty-sixth Coptic saying of the Gospel according to Thomas, which reads as follows: ‘Jesus said, “The splinter which is in your brother’s eye you see, but (de) the beam which is in your own eye you do not see. When (hotan) you cast the beam out of your own eye, then (tote) you will see clearly in order to cast the splinter out of your brother’s eye”’ (86: 12-17). [...] Our restoration follows the wording of the Coptic version, except for the lines vi-vii, which we have discussed above. The vocabulary is Lucan, since the preserved part of the saying seems to be closer to Lk 6:42 than to Mt 7:5, as will be seen below. 2. [...]: GH (Logia, 10) noted that the preserved part of the saying ‘agrees exactly with the wording of’ Lk 6:42. However, a glance at a modern critical text of the NT reveals that the infinitive is found at the end of the verse. A. von Harnack (Expositor, ser. 5, vol. 6 [...] 322) explained the discrepancy, noting that ‘recent editors, following their preference for B [Vaticanus], have put [...] at the end, whereas all other Uncials, and also the Coptic version, show the word where we find it in the Papyrus’. This being so, the relation of the saying to the Lucan version is clear. The close dependence of this saying on the canonical text assures it the same authenticity that the latter enjoys. ...”
Fitzmyer, Joseph A. Essays on the Semitic Background of the New Testament (pp. 388-390) Scholars Press, 1971

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