Texts in Conversation

In Luke, Jesus answers the woman by blessing those who hear the word of God and keep it. The Gospel of Thomas has the same answer with the word of the Father in place of God, and connects it to the saying in Luke 23 about breasts that never nursed.
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2500 BCE
1000+ CE

Luke 11:28

New Testament
26 Then it goes and brings seven other spirits more evil than itself, and they go in and live there, so the last state of that person is worse than the first.” 27 As he said these things, a woman in the crowd spoke out to him, “Blessed is the womb that bore you and the breasts at which you nursed!” 28 But he replied, “Blessed rather are those who hear the word of God and obey it!”
Date: 75-85 C.E. (based on scholarly estimates)

Gospel of Thomas 1:79

Nag Hammadi
78 Jesus said, “Why did you come out into the countryside? To see a reed shaken by the wind? And to see a man dressed in soft clothing? Look, your kings and your great men are those who wear soft clothing, and they cannot know the truth.” 79 A woman in the crowd said to him, “Blessed is the womb that bore you and the breasts that fed you.” He said to her, “Blessed are those who have heard the Father’s word and have truly kept it. For there will be days when you will say, ‘Blessed is the womb that has not conceived and the breasts that have not given milk.’” 80 Jesus said, “Whoever has come to know the world has found the body; whoever has found the body, the world is not worthy of him.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#6654
“... Her comment about how wonderful a mother so eloquent a preacher-son must have had serves as a foil for Jesus' remark about who is truly blessed. As in 8:19-21, he again shifts all the attention to those who listen to God's word and observe it. Indeed, at first his words sound more negative toward his mother than those in 8:21. This impression is created in part by the contrast of the two beatitudes and in part by the force of the particle menoun, "rather." [...] Similarly here; the second beatitude is phrased generically, praising "those who hear and observe," and states a reason for their happiness. The second does not negate the first, but formulates rather what Jesus considers of prime importance and merely corrects the inadequacy of the first. [...] A form of this saying, combining it with Luke 23:29 and changing "God" to "the Father," is found in Gos. of Thom. § 79: "A woman from the crowd said to him, 'Blessed are the womb that bore you and the breasts that nourished you.' He said to her, 'Blessed are those who have heard the word of the Father (and) have truly kept it. ...”
Fitzmyer, Joseph A. The Gospel According to Luke X–XXIV (p. 927) Doubleday, 1985

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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