Leviticus 16:12
Hebrew Bible
11 “Aaron is to present the sin-offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin-offering bull which is for himself, 12 and take a censer full of coals of fire from the altar before the Lord and a full double handful of finely ground fragrant incense, and bring them inside the curtain. 13 He must then put the incense on the fire before the Lord, and the cloud of incense will cover the atonement lid which is above the ark of the testimony, so that he will not die.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)
Source
Onkelos Leviticus 16:12
Targum
11 And Aharon shall offer the bullock for his own sin, and make atonement for himself and for the men of his house; and he shall kill the bullock for the sin offering which is for himself. 12 And he shall take a censer full of coals of fire from off the altar before the Lord, and his handful of sweet incense beaten small, and carry (them) within the veil. 13 And he shall put the sweet incense upon the fire before the Lord, and the cloud of incense will envelope the mercy-seat which is over the testimony, that he may not die.
Date: 100-200 C.E. (based on scholarly estimates)
Source
Notes and References
"... The high priest took both fire and spices and mixed them together to produce a cloud of smoke. But when did he do this - before or after he entered the Holy of Holies? Saadiah, who fought against the views of the ancient Sadducees and the Karaites of his own day, sects that insisted that only the literal meaning of the Torah text determined what was proper behavior and not the rabbinical interpretations, emphasized that the coals and incense were both brought into the Holy of Holies and then mixed together to produce the smoke. The Sadducees and Karaites believed that the incense was burned outside of the Sanctuary and that the smoke was produced before the priest entered the Holy of Holies. Scholars attribute the Sadducean and Karaite view to their belief in an anthropomorphic God who dwelt in the Holy of Holies and explained that these sects wanted the smoke screen to preclude the priest from gazing at God. Although our targumist also fought against the anthropomorphic view of the deity, he made no change here in his translation. Some rabbis also had an anthropomorphic view of God ..."
Drazin, Israel, and Stanley M. Wagner
Onkelos on the Torah, Leviticus: Understanding the Bible Text
(p. 125) Gefen, 2006
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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