KAI 26.iii
Canaanite and Aramaic Inscriptions
Ancient Near East
And may this city possess fullness and wine, and may this people who dwell in it become owners of oxen and owners of sheep and owners of fullness and wine. And may they bear children in abundance, and may they grow mighty in abundance, and may they serve Azatiwada in abundance and the house of Mopsos, by the grace of Baʿal and the gods. But if any king of kings, or prince of princes, or any man who is a man of renown, should erase the name of Azatiwada from this gate and put (his own) name (on it), or even should he covet this city and tear out this gate which Azatiwada made, and make for it a different gate and put his name upon it
Date: 1200 B.C.E. (based on scholarly estimates)
Source
Ezekiel 26:7
Hebrew Bible
6 and her daughters who are in the field will be slaughtered by the sword. Then they will know that I am the Lord. 7 “For this is what the Sovereign Lord says: Take note that I am about to bring King Nebuchadrezzar of Babylon, king of kings, against Tyre from the north, with horses, chariots, and horsemen, an army and hordes of people. 8 He will kill your daughters in the field with the sword. He will build a siege wall against you, erect a siege ramp against you, and raise a great shield against you.
Date: 6th Century B.C.E. (based on scholarly estimates)
Source
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Notes and References
"... an “empire” could quite literally mean the use of kingship on multiple levels simultaneously. This understanding sheds light on the title "King of Kings," which signifies not merely supreme rule but rule over a structure in which multiple kings operate under a higher king ... the title "King of Kings" signifies universal rule. It is first attested as a royal title at Ebla (mid-third millennium). It is also attested in Old Babylonian Mari (ARM 26/1 no. 22:10–18) and in Neo-Assyrian usage (SAA 3 no. 35:5; CAD Š/1 347–348). The recognition of several simultaneously reigning kings may be seen in Ugaritic mythology (AO 19938; see commentary for line 3). The recognition of several simultaneously reigning kings may also be the backdrop for inscription KAI 26 A iii 12 (= TSSI 3, 50) ..."
Handy, Lowell K.
Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy
(p. 112) Eisenbrauns, 1994
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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