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In James, someone who asks God for wisdom while doubting is called double-minded and told to expect nothing. The Shepherd of Hermas has a similar teaching, in which sinners afraid to pray are told that God does not hold grudges as people do.
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2500 BCE
1000+ CE

James 1:6

New Testament
5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. 6 But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind. 7 For that person must not suppose that he will receive anything from the Lord, 8 since he is a double-minded individual, unstable in all his ways.
Date: 80–90 CE (based on scholarly estimates)

Shepherd of Hermas 39:5

Early Christian
1 He said to me: “Rid yourself of a doubting mind, and do not be of two minds at all about asking God for anything, saying to yourself, ‘How can I ask anything of the Lord and receive it, since I have committed so many sins against Him?’ 2 Do not think this way, but turn to the Lord with your whole heart, and ask Him without hesitation, and you will know His great compassion, that He will certainly not abandon you, but will fulfill the desire of your soul. 3 For God is not like people who hold grudges, but He Himself is without malice and has compassion on His creation. 4 So cleanse your heart from all the vanities of this life and from the things mentioned before; and ask the Lord, and you will receive all things, and will lack none of your requests if you ask the Lord without doubting. 5 But if you hesitate in your heart, you will certainly receive none of your requests. For those who waver before God—these are the doubters, and they never get any of their requests. 6 But those who are complete in the faith present all their requests trusting in the Lord, and they receive, because they ask without doubting, being sure; for every doubting person, if they do not repent, will hardly be saved.
Date: 90–140 CE (based on scholarly estimates)
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Notes and References

#7735
“... Here there is found a kinship which goes beyond lexical and conceptual agreements. Extensive and coherent discussions in Hermas could be placed alongside isolated admonitions in Jas and could serve as a commentary on the latter. This is especially the case with regard to the sphere of thought related to faith and doubt. Herm. mand. 9 is the best interpretation of Jas 1:5-8 imaginable. Nevertheless, the terms used are not the same in every case. [...] In his warning against "uncertainty" or "double-mindedness" [...], Hermas writes that one who is praying should not say to himself: "How can I ask anything from the Lord and receive it after having sinned so greatly against him?" [...] This admonition is then beautifully and profoundly supported in 9.3ff: Whoever does not rid himself of that anxious question when praying degrades God, for he thinks that God bears grudges with regard to evil in the same way that humans do. ...”
Dibelius, Martin James: A Commentary on the Epistle of James (p. 31, 80) Fortress Press, 1976

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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