Texts in Conversation
The Gospel of Thomas says those Jesus divides from their families will stand as solitary ones. The Dialogue of the Savior, another Nag Hammadi text, puts the solitary together with the elect as a name for the disciples.
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2500 BCE
1000+ CE
Gospel of Thomas 1:16
Nag Hammadi
15 Jesus said, “When you see one who was not born of woman, fall on your faces and worship him; that one is your Father.” 16 Jesus said, “People perhaps think I have come to cast peace upon the world, and they do not know that I have come to cast divisions upon the earth: fire, sword, war. For there will be five in a house: three will be against two and two against three, the father against the son and the son against the father, and they will stand as solitary ones.” 17 Jesus said, “I will give you what no eye has seen and what no ear has heard and what no hand has touched and what has not arisen in the human heart.”
Dialogue of the Savior 1:8
Nag Hammadi
Anger appointed archons over them, because no one can avoid anger. When I came, however, I opened a path and instructed people concerning the way of crossing over for the elect and solitary, those who have known the Father and who have been faithful to truth, and you offered up praise.
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Notes and References
“... More positively, one analogy which is useful is the occurrence of [...] (sic) in the Dialogue of the Saviour, which is often compared with Thomas. There it appears in the paired phrase ‘the elect and [...]’ (120,26), and where the Father is addressed as the one who is the ‘thought and complete serenity of [...]’ (121,18): the passage goes on: ‘Again, hear us just as you heard your elect’ (121,18–20). It is thus another way of referring to the disciples, with a close association with the title ‘the elect’. This comports very well with the sense in Thomas, where all three instances make very good sense as meaning ‘separated from the rest (sc. of humanity)’, like Isle Monachē mentioned above. In GTh 16, Jesus has brought about division, such that the disciple is separated from his other family members. ...”
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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