Texts in Conversation
In Genesis, Jacob reaches a well in a foreign land, rolls away a stone, waters the flock of the woman he will marry, and enters her father’s house. In Exodus, Moses follows the same steps in Midian.
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2500 BCE
1000+ CE
Genesis 29:10
Hebrew Bible
9 While he was still speaking with them, Rachel arrived with her father’s sheep, for she was tending them. 10 When Jacob saw Rachel, the daughter of his uncle Laban, and the sheep of his uncle Laban, he went over and rolled the stone off the mouth of the well and watered the sheep of his uncle Laban. 11 Then Jacob kissed Rachel and began to weep loudly.
Exodus 2:17
Hebrew Bible
16 Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father’s flock. 17 When some shepherds came and drove them away, Moses came up and defended them and then watered their flock. 18 So when they came home to their father Reuel, he asked, “Why have you come home so early today?”
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Notes and References
“... Moses rises to the occasion and “delivers” them—a microdeliverance that foreshadows the macrodeliverance of the exodus event itself. When the daughters return home early, their father inquires as to why, and they explain the events at the well. He rebukes them for abandoning “the Egyptian man” and sends them out to fetch Moses, who returns with them and is invited to dwell with them more permanently, an offer he accepts without hesitation. The father also gives one of his daughters, Zipporah, to Moses as a wife. The fabric of Exodus 2:16-22 is woven by interspersing brisk action with dialogue to assist the characterization of its players and their development, and it is clear from a literary standpoint why the character naming occurs as it does. R. Alter and others have utilized the theoretical framework of the “type-scene” for interpreting this episode. This convention emphasizes the repetition of forms and patterns as a conscious device of literary composition. Exodus 2:16-22 is designated, then, a betrothal type-scene, similar to Genesis 24 (Isaac and Rebekah) and Genesis 29 (Jacob and Rachel). ...”
Alexander, T. Desmond, and David W. Baker
Dictionary of the Old Testament: Pentateuch
(p. 467) InterVarsity Press, 2003
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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