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In Genesis, God takes the woman from the man's side, and the two become one family. Jesus in the Gospel of Thomas turns that around, saying that on the day people were one, they became two.
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2500 BCE
1000+ CE

Genesis 2:24

Hebrew Bible
21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. 23 Then the man said, “This one at last is bone of my bones and flesh of my flesh; this one will be called ‘woman,’ for she was taken out of man.” 24 That is why a man leaves his father and mother and unites with his wife, and they become one family.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Gospel of Thomas 1:11

Nag Hammadi
10 Jesus said, “I have cast fire upon the world, and look, I am guarding it until it blazes.” 11 Jesus said, “This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it alive; when you come into the light, what will you do? On the day when you were one, you became two. But when you become two, what will you do?” 12 The disciples said to Jesus, “We know that you will leave us. Who will be our leader?” Jesus said to them, “Wherever you are, you should go to James the Just, for whose sake heaven and earth came into being.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#6525
“... 11.4 On the day when you were one, you became two. But when you become two, what will you do? This saying forms a contrast to 11.3. The former referred to those achieving great things going on to do even greater things. This saying appears to lament what has happened to the fallen, and to wonder what further catastrophes might happen to them. In the first sentence, the language is a little awkward, but the reference seems to be to a kind of fall in which the primordial unity was fractured into a duality. The ‘becoming two’ is based on Gen. 2.21–22, with a play on Gen. 2.24: instead of the two becoming one, the one has become two. This is the fractured situation in which the fallen currently exist (see further the Introduction, § 10.1, above). But—Jesus imagines—if this lapse was possible in an ideal state, surely now that the situation is worse, ‘you’ could plummet again into a yet more disastrous condition. ...”
Gathercole, Simon The Gospel of Thomas: Introduction and Commentary (p. 248) Brill, 2014

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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