Texts in Conversation
In Genesis 18:2, Abraham sees three men, yet Genesis 18:33 later refers to them as God and two messengers. This change shows how the story blurs their identity and role and how the concept of deity in the ancient Near East was flexible.
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Genesis 18:2
Hebrew Bible
1 The Lord appeared to Abraham by the oaks of Mamre while he was sitting at the entrance to his tent during the hottest time of the day. 2 Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground. 3 He said, “My lord, if I have found favor in your sight, do not pass by and leave your servant. 4 Let a little water be brought so that you may all wash your feet and rest under the tree.
Genesis 18:33
Hebrew Bible
1 The two angels came to Sodom in the evening while Lot was sitting in the city’s gateway. When Lot saw them, he got up to meet them and bowed down with his face toward the ground. 2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night and wash your feet. Then you can be on your way early in the morning.” “No,” they replied, “we’ll spend the night in the town square.” 3 But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.
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Notes and References
"... The relationship between Yahweh and the messengers is also ambiguous in the story of Abraham and his visitors at Mamre ... There is nothing particularly interesting in this scene, yet, at the end of the visit, as the three “men” are ready to depart, the narrative takes a strange turn ... While the three visitors appear at the beginning as men, they depart as Yahweh and two messengers. The pair of messengers have in fact been sent by Yahweh with instructions to destroy Sodom (Genesis 19:13). A close relationship is maintained between the messengers and Yahweh; the messengers, whether speaking from burning bushes or demolishing wicked cities, are assumed to reflect Yahweh’s intentions. At no point, however, does the biblical material define the מַלְאָכִים, who function as messengers, as “gods.” ..."
Handy, Lowell K.
Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy
(p. 158) Eisenbrauns, 1994
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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