Galatians 3:1

New Testament

1 You foolish Galatians! Who has given you the evil eye?* Before your eyes Jesus Christ was vividly portrayed as crucified! 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Although you began with the Spirit, are you now trying to finish by human effort?

Pliny Natural History 5.2.16

Classical

16 Isogonus and Nymphodorus report that there are families in the same part of Africa that practise sorcery, whose praises cause meadows to dry up, trees to wither and infants to perish. Isogonus adds that there are people of the same kind among the Triballi and the Illyrians, who also bewitch with a glance and who kill those they stare at for a longer time, especially with a look of anger, and that their evil eye is most felt by adults; and that what is more remarkable is that they have two pupils in each eye. 17 Apollonides also reports women of this kind in Scythia, who are called the Bitiae, and Phylarchus also the Thibii tribe and many others of the same nature in Pontus, whose distinguishing marks he records as being a double pupil in one eye and the likeness of a horse in the other, and he also says that they are incapable of drowning, even when weighed down with clothing. Damon records a tribe not unlike these in Ethiopia, the Pharmaces, whose sweat relieves of diseases bodies touched by it.

 Notes and References
"... The eye was not only the “chief indicator of the soul”; it was also the source out of which rays of light emitted, effecting upon those objects which they touched. This theory of vision lay at the base of what was known as the “evil eye” tradition. Envy was the emotion most associated with the one who possessed the evil eye, and this envy had a negative effect not only on the person with the evil eye but also on those upon whom the evil eye gazed ... In a fascinating passage that echoes aspects of both the racial and anatomical methods, Pliny the Elder asserts that among the African peoples ... ..."

Parsons, Mikeal Carl Body and Character in Luke and Acts: The Subversion of Physiognomy in Early Christianity (p. 78) Baker Academic, 2006

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