Texts in Conversation

In Ezekiel 37, God asks the prophet whether the bones in a valley can live, then calls them dry bones. 4 Maccabees merges the two verses into one question, "Will these dry bones live?", though it drops the explicit resurrection language of 2 Maccabees.
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2500 BCE
1000+ CE

Ezekiel 37:3

Hebrew Bible
1 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and placed me in the midst of the valley, and it was full of bones. 2 He made me walk all around among them. I realized there were a great many bones in the valley, and they were very dry. 3 He said to me, “Son of man, can these bones live?” I said to him, “Sovereign Lord, you know.” 4 Then he said to me, “Prophesy over these bones, and tell them: ‘Dry bones, listen to the Lord’s message. 5 This is what the Sovereign Lord says to these bones: Look, I am about to infuse breath into you and you will live. 6 I will put tendons on you and muscles over you and will cover you with skin; I will put breath in you, and you will live. Then you will know that I am the Lord.’”
Date: 6th Century B.C.E. (based on scholarly estimates)

4 Maccabees 18:17

Pseudepigrapha, Wisdom and Poetry
10 He used to teach you, when yet with you, the law and the prophets. 11 He used to read to you about the slaying of Abel by Cain, the offering up of Isaac, and the imprisonment of Joseph. 12 He used to tell you of the zealous Phinehas, and informed you of Hananiah, Azariah, and Mishael in the fire. 13 He used to glorify Daniel, who was in the den of lions, and pronounce him blessed. 14 He used to remind you of the scripture of Isaiah, which says, “Even if you pass through the fire, it won’t burn you.” 15 He chanted to you David, the hymn writer, who says, “Many are the afflictions of the just.” 16 He declared the proverbs of Solomon, who says, “He is a tree of life to all those who do His will.” 17 He used to confirm what Ezekiel said: “Will these dry bones live?” 18 For he didn’t forget the song which Moses taught, proclaiming, “I will kill, and I will make alive.” 19 This is our life and the length of our days.
Date: 50-100 C.E. (based on scholarly estimates)
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Notes and References

#6389
“... Clearly, 4 Maccabees expresses the martyrs’ future hopes in different terms than 2 Maccabees. However, it does not necessarily follow that Auctor denies a bodily resurrection simply because he omits his source’s explicit resurrection language. Auctor writes with a different purpose, to stress the superiority of devout reason over the passions, and his portrayal of the martyrdoms directly serves this aim (1:7–12; 6:31–35). [...] Scholars often overlook or underestimate the significance of 18:17 for determining 4 Maccabees’ future hope. In 18:10–19, Auctor summarizes the father’s scriptural teaching to his sons concerning the suffering, divine protection, and vindication which comes to the righteous. According to 18:17, the father “used to confirm Ezekiel, who said, ‘Shall these dry bones live?’” This citation follows Ezekiel 37:3 LXX, with the adjective “dry” (ξηρά) taken from 37:4. Ezekiel’s prophecy of Yahweh breathing life into dry bones presents to hopeless, exiled Israel (cf. 37:11) a powerful hope of new creation (37:5). Israel will return to her land (37:14, 21), be empowered by the divine Spirit (37:11, 14), cleansed from defilement (37:23), and experience God’s presence and renewed covenant (37:23, 27–28). ...”
Tabb, Brian J. Suffering in Ancient Worldview: A Comparative Study of Acts, Fourth Maccabees, and Seneca (p. 131) Middlesex University / London School of Theology, 2013

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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