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Exodus 23 preserves the earlier version of the command against boiling a young goat in its mother’s milk, where it is a temple requirement for those bringing offerings. Deuteronomy 14 reshapes the same words into a rule that every household has to follow.
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2500 BCE
1000+ CE

Exodus 23:19

Hebrew Bible
18 “You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning. 19 The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk. 20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Deuteronomy 14:21

Hebrew Bible
20 You may eat any winged creature that is clean. 21 You may not eat any corpse, though you may give it to the resident foreigner who is living in your villages and he may eat it, or you may sell it to a foreigner. You are a people holy to the Lord your God. Do not boil a young goat in its mother’s milk. 22 You must be certain to tithe all the produce of your seed that comes from the field year after year.
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates)
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Notes and References

#5508
... Young goats were not to be cooked in their mother’s milk according to Exodus 23:19b; 34:26b; and Deuteronomy 14:21b, although the reference to prohibited animals in Deuteronomy 14:21 is only incidental. This curious taboo has generally been interpreted as a verdict against a Canaanite fertility rite (see Noth 1961: 156; von Rad 1964: 73; Childs 1974: 485-86). Keel (1980), however, argued that this prohibition was more likely to have been both ethically and religiously motivated. It was rooted in respect for the aspect of divine creation that is present in the loving care of a mother. Milgrom (1991: 741) argued that the prohibition was the result of the simultaneous fusion of life and confusion between the life expressed in the mother’s milk and the death embodied in the cooked kid. The mother’s milk was part of the essence of life and was therefore not to be associated with death. The prohibition originally only applied to official cult activities; however, Deuteronomy rendered it a dietary law to which every household must adhere ...
Albertz, Rainer and Rüdiger Schmitt Family and Household Religion in Ancient Israel and the Levant (p. 421) Eisenbrauns, 2012

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