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In Deuteronomy 8, Moses promises Israel a land whose stones are iron and whose hills yield copper. The Letter of Aristeas ends its praise of Judea with copper and iron mines in the nearby mountains, a detail that likely comes from Moses' description.
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2500 BCE
1000+ CE
Deuteronomy 8:9
Hebrew Bible
6 So you must keep his commandments, live according to his standards, and revere him. 7 For the Lord your God is bringing you to a good land, a land of brooks, springs, and fountains flowing forth in valleys and hills, 8 a land of wheat, barley, vines, fig trees, and pomegranates, of olive trees and honey, 9 a land where you may eat food in plenty and find no lack of anything, a land whose stones are iron and from whose hills you can mine copper. 10 You will eat your fill and then praise the Lord your God because of the good land he has given you.
Letter of Aristeas 1:119
Letter of Aristeas to Philocrates
Pseudepigrapha, Hebrew Bible Expansions
We were told that from the neighbouring mountains of Arabia copper and iron were formerly obtained. This was stopped, however, at the time of the Persian rule, since the authorities of the time spread abroad a false report that the working of the mines was useless and expensive, in order to prevent their country from being destroyed by the mining in these districts and possibly taken away from them owing to the Persian rule, since by the assistance of this false report they found an excuse for entering the district. I have now, my dear brother Philocrates, given you all the essential information on this subject
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Notes and References
“... Aristeas even mentions “the oracle” (logion, Hebrew hoshen) that the High Priest “wears upon his breast” (97). That never took place in the Second Temple period and relates to Exod. 28:23, 26. In fact, Ps.-Aristeas continues to paraphrase Exodus story (the tabernacle and the priests’ vestments). He even mentions 600,000 men who had received allotments in Judea (116). That evidently refers to the number that went up from Egypt (Exod. 12:37). In two points the fragment exceeds the borders of the Book of Exodus. It mentions mines of copper and iron (Deut. 8:9) and contains an allusion to Isaiah’s prophesy (Isa. 2:2). ...”
Kovelman, Arkady
Between Alexandria and Jerusalem: The Dynamic of Jewish and Hellenistic Culture
(p. 119) Brill, 2005
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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