Deuteronomy 32:43

Hebrew Bible

40 For I raise up my hand to heaven, and say, ‘As surely as I live forever, 41 I will sharpen my lightning-like sword, and my hand will grasp hold of the weapon of judgment; I will execute vengeance on my foes, and repay those who hate me! 42 I will make my arrows drunk with blood, and my sword will devour flesh—the blood of the slaughtered and captured, the chief of the enemy’s leaders.’” 43 Cry out, O nations, with his people, for he will avenge his servants’ blood; he will take vengeance against his enemies, and make atonement for his land and people. 44 Then Moses went with Joshua son of Nun and recited all the words of this song to the people.

LXX Deuteronomy 32:43

Septuagint

40 For I will lift up my hand to heaven, and swear by my right hand, and I will say, I live for ever. 41 For I will sharpen my sword like lightning, and my hand shall take hold of judgment; and I will render judgment to my enemies, and will recompense them that hate me. 42 I will make my weapons drunk with blood, and my sword shall devour flesh, it shall glut itself with the blood of the wounded, and from the captivity of the heads of their enemies that rule over them. 43 Rejoice, ye heavens, with him, and let all the angels of God worship him; rejoice ye Gentiles, with his people, and let all the sons of God strengthen themselves in him; for he will avenge the blood of his sons, and he will render vengeance, and recompense justice to his enemies, and will reward them that hate him; and the Lord shall purge the land of his people. 44 And Moses wrote this song in that day, and taught it to the children of Israel; and Moses went in and spoke all the words of this law in the ears of the people, he and Joshua the son of Naue.

 Notes and References

"... The MT and SP of this verse both reflect an upstream theological change for similar reasons to 32:8. However, there are more substantial differences between the textual witnesses to this verse. In 4QDeutq, which preserves this verse, this text differs significantly from the MT, with six cola to the MT’s four. The LXX is even more expansive, with a total of eight cola. Like 32:8, this verse originally referred to a plurality of divine beings. In 4QDeutq, colon a2 reads םיהלא לכ ול ויחתשהו ‘And worship him, all (you) gods.’ This is cited in Ps 97:7, which is dependent on this verse (see McCarthy 2007, 153). The LXX interprets םיהלא as υἱοὶ θεοῦ, ‘sons of God’, but the common source text of the MT and the SP made a more radical intervention: this colon was eliminated for theological reasons along with its parallel first colon, a1, which places ‘heavens’ in parallel to ‘gods’. This was done for the same reasons as the change to 32:8, to remove the possible idea of polytheism. Along with this, ‘his sons’ in colon b1 was changed to ‘his servants’ for the same reason ..."

Reid, Philip Mark A Preliminary Investigation into the Samaritan Pentateuch as an Intralingual Translation (p. 96) University of the Free State South Africa, 2021

 User Comments
No comments currently available.

Do you have questions or comments about these texts? Please submit them here.