Texts in Conversation
Isaiah 11 describes a ruler who brings justice to the poor and fairness to the oppressed, echoing the Torah’s concern for the vulnerable. The passage connects the prophet’s vision with the Torah’s core values, which repeatedly call for protecting the poor, the orphan, the widow, and the foreigner.
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Deuteronomy 10:18
Hebrew Bible
16 Therefore, circumcise your hearts and stop being so stubborn! 17 For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe, 18 who justly treats the orphan and widow, and who loves resident foreigners, giving them food and clothing. 19 So you must love the resident foreigner because you were foreigners in the land of Egypt. 20 Revere the Lord your God, serve him, be loyal to him, and take oaths only in his name.
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates)
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Isaiah 11:4
Hebrew Bible
1 A shoot will grow out of Jesse’s root stock, a bud will sprout from his roots. 2 The Lord’s Spirit will rest on him—a Spirit that gives extraordinary wisdom, a Spirit that provides the ability to execute plans, a Spirit that produces absolute loyalty to the Lord. 3 His smelling is in the fear of the Lord7. He will not judge by mere appearances or make decisions on the basis of hearsay. 4 He will treat the poor fairly and make right decisions for the downtrodden of the earth. He will strike the earth with the rod of his mouth and order the wicked to be executed. 5 Justice will be like a belt around his waist, integrity will be like a belt around his hips.
Date: 7th-5th Centuries B.C.E. (based on scholarly estimates)
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Notes and References
"... Since these prophetic texts are from the late monarchy and early exilic period, as are the references in Deuteronomy and the Holiness Code, there is no need to tie concern for the ger to this particular historical event of the late eighth century. The combined concerns of Exodus 22:20–21 belong to the same horizon as the exilic prophetic texts and the other two law codes on which it is dependent. In recent traditio-historical discussions on the combination of these three, the stranger, orphan, and widow, much has been made of the order and arrangement of these groups. It has been observed that within the Deuteronomic tradition generally, there is a fairly fixed order of “stranger-orphan-widow”, which is also followed in Jeremiah 7:6; 22:3; Ezekiel 22:7 (but orphan-widow-stranger in Deuteronomy 10:18). The order in the Covenant Code, however, is different, with the sequence of widow-orphan. Lohfink takes from this the view that the Covenant Code does not yet reflect the fixed formula of Deuteronomy, but in Zechariah 7:10 and Malachi 3:5 the order corresponds to that of the Covenant Code ..."
Van Seters, John
A Law Book for the Diaspora: Revision in the Study of the Covenant Code
(pp. 131-132) Oxford University Press, 2003
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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