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The Gospel of Philip connects Colossians' speech seasoned with salt to offerings that need wisdom to be acceptable. By naming wisdom as the salt, Philip gives the everyday seasoning image a role in explaining how people should speak when addressing God.
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2500 BCE
1000+ CE

Colossians 4:6

New Testament
1 Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven. 2 Be devoted to prayer, keeping alert in it with thanksgiving. 3 At the same time pray for us too, that God may open a door for the message so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may make it known as I should. 5 Conduct yourselves with wisdom toward outsiders, making the most of the opportunities. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you should answer everyone.
Date: 54-56 C.E. (If authentic), 80-85 C.E. (If anonymous) (based on scholarly estimates)

Gospel of Philip 5:10

Nag Hammadi
Consequently, a disciple one day asked the Lord for some thing of the world. He said to him: “Ask your Mother and she will give to you from the others.” The apostles said to the disciples: “May our entire sacrifice have salt.” They called [Wisdom] “salt.” Without her, the sacrifice is not [rendered] acceptable. Wisdom, however, [is] barren, [without] child. Consequently, [she] is called [...] of salt, where they will [...] in their manner. The holy Spirit [...] [...], and many are her children. What the Father possesses belongs to the Son. Even the Son himself, while he is young, he is not entrusted with what belongs to him. Then, when he becomes Man, his Father gives him everything that is his.
Date: 180-250 C.E. (based on scholarly estimates)
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Notes and References

#7094
“... The Gospel of Philip also contains references to Colossians 4:6 which makes a distinction between speech ‘seasoned with salt’ (ἅλατι ἠρτυμένος) and more colloquial and mundane speech: ‘The apostles said to the disciples, “May our entire offering obtain salt”. They called [Sophia] “salt”. Without it, no offering [is] acceptable. But Sophia is barren, [without] child. For this reason, she is called “a trace of salt”.’68 Here, wisdom is likened to the ingredient elevating mundane speech. Thus, when one addressed God, it was not enough to use everyday speech, it had to be an enlightened, illu- minated and full of wisdom (salt) to be effective. ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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