Texts in Conversation
The Code of Hammurabi originated the “eye for an eye” principle, which entered Israelite law through the Torah. In the Sermon on the Mount, Jesus quotes this formula and reinterprets it, replacing retaliation with non-resistance.
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2500 BCE
1000+ CE
Code of Hammurabi
Babylonian Legal Text
Ancient Near East
195 If a son strike his father, his hands shall be hewn off 196 If a man put out the eye of another man, his eye shall be put out. An eye for an eye 197 If he break another man's bone, his bone shall be broken 198 If he put out the eye of a freed man, or break the bone of a freed man, he shall pay one gold mina 199 If he put out the eye of a man's slave, or break the bone of a man's slave, he shall pay one-half of its value 200 If a man knock out the teeth of his equal, his teeth shall be knocked out. A tooth for a tooth 201 If he knock out the teeth of a freed man, he shall pay one-third of a gold mina
Date: 1750 B.C.E. (based on scholarly estimates)
Matthew 5:38
New Testament
37 Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one. 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well. 40 And if someone wants to sue you and take your tunic, let him have your coat also. 41 And if anyone forces you to go one mile, go with him two. 42 Give to the one who asks you, and do not reject the one who wants to borrow from you.
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Notes and References
“... The retaliation of “eye for eye, tooth for tooth” is quoted in Exodus (21:24), Leviticus (24:20) and Deuteronomy (19:21). It is interesting that Philo nowhere makes reference to this law in his extant corpus of literature. In the New Testament, however, it is only the gospel of Matthew that refers to the law of retaliation (Matthew 5:38) when Jesus re-interprets it in the Sermon on the Mount (Matthew 5–7). The Hebrew versions of Exodus 21:24 (the Masoretic Text) and Leviticus 24:20 (4Q24; the Masoretic Text) have identical readings in the extant Dead Sea Scrolls fragments and the Masoretic Text. However, that of Deuteronomy 19:21 (4Q33; the Masoretic Text) is slightly different. Matthew, in turn, only selected the two that are explicitly linked to the face ...”
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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